If comforter is not Muhammad pbuh. As christians believe that he is ghost. If he is ghost why there is?

Question

corruption in bible.

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

Christians admitted Holy Corruption Scriptures in the New Living Translation
http://www.jesus-is-savior.com/Bible/NLT/nlt_exposed.htm

Christians confessed that 40 WHOLE Bible verses are deleted in the NIV
http://www.jesus-is-lord.com/nivdelet.htm

Answer 1

Mohamed is mentioned in the Old Testament as well as the New Testament many times. Periklytos means "Ahmad"; as mentioned in the Koran.



Remember that Christians have added Jesus and Gabriel with God to form the trinity in which they believe.

Answer 2

Muhammad is not the Holy Spirit that Jesus promised that He would send. The Holy Spirit is a spirit whereas Muhammad was a physical human being.



Did you know that the Holy Spirit came immediately after Jesus ascended to Heaven? Yes, the next day after He ascended, the Holy Spirit gave the disciples of Jesus to speak in tongues (Acts 2:4 states: “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”) The Holy Spirit that Jesus promised came immediately after He departed, not 600 years later when Muhammad came.



Did you know that we communicate with the Holy Spirit which we call sessions? Did you know that we can hear Him but we cannot see Him? Did you know that we can record on tape our sessions with Him. You may read some of them in the website below.



Did you know that the Holy Spirit recommended to us to use the King James Version of the Holy Bible? Why? Because He said that it is nearer the truth. So there are errors, especially in details, in the Holy Bible. Who can tell us the truth? Who can tell us which are these errors? The Bible says that it is the Holy Spirit who can tell us the truth (John 16:13 states: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth.”) That is why, in the book of Revelation, repeatedly, in chapters 2 and 3, it says: “He that hath an ear, let him hear what the Spirit saith unto the churches.” So who do you think we should listen to: our fellow human being or the Spirit?

Answer 3

Holy Cow would desire to be a assertion approximately Hindu ideals yet I doubt it. I doubt if i've got have been given ever eaten a holy hamburger, yet some tainted with Salmonella would desire to get you closer to God's place! Hindus do have self concept farm animals are sacred, so i think of of in some places the placement there's a large Indian inhabitants, it might desire to be seen 'politically incorrect' subsequently of actuality it could make relaxing of a concept. starting to be up in St. Louis, the placement Harry Caray, replaced into Cardinal Baseball announcer, later the customary Chicago Cubs announcer, and he used that as his grab notice interior the 50's and 60's and on, it replaced into very undemanding impressive here. all and distinctive regarded to imitate "HO-LY COW! As for Holy S--. i'd desire to via no skill say that subsequently of actuality i do no longer use what I deliberate to be profanity and 'animal dung' words, are to me. And utilising holy with it is in ordinary terms loopy. It in ordinary terms does no longer make experience.

Answer 4

Their is plenty of corruption in the modern translations of the bible. Its important to do some digging to find the original translations. I am a christian and I do not believe the comforter is an actual ghost. Setting me at odds with many, I believe the holy spirit is love not an actual ghost.

Answer 5

There are a lot of changes that have been to the bible, that's why God sent Muhammad (PBUH). Jesus knew before he was taken to heaven (not cruicified) that God will send a prophet after him. That's why he has mentioned it but ignorance sometimes can make people blind. This is the truth & the only truth, whether some people believe it or not.

Answer 6

Sorry, comforter being a paedophile like Mohamad is far-fetched. The comforter is Holy and above base human sexual instincts. I do not believe either that Aisha was comforted through intercourse with a lewd old man.



Do not insult our God's holy name by calling Mohammad a base old man the comforter. Punishment is hellfire for lying about the Holy Spirit.



And sorry for LDS polygamists, the comforter is not Joseph Smith either or David Koresh for Koreshites.

Answer 7

The authentic Christaan faith is not based on the Bible alone.



It is based on God the Father, God the Son, and God the Holy Spirit, and on all that God has revealed to his Church, by various means.



We're fully capable of managing our Bible, without help or criticism for the likes of you, who obviously has no idea what the Bible really teaches.



If Mohammed is the comforter, then Satan the devil is the Welcome Wagon!

Answer 8

well im an atheist and even i know this you didnt put up the whole verse he said the spirit will live inside of you forever now seeing as mohammed wasnt born yet and he isnt the spirit and it doesnt say ghost and i comend you you finally asked a question not about gay sex

Answer 9

I only see people who don't understant the Bible pointing out corruption.

Answer 10

There is in the Bible more than one statement which indicate the expectation of the Prophet Mohammad. He is not mentioned by name, but the descriptions seem to fit only Mohammad.



We find in the Deuteronomy book the following statement:



"I will raise up for them (the Israelites) a prophet like you from among their brethren; and I will put My words in his mouth, and he shall speak to them all that I command him. And whoever will not give heed to My words which he shall speak in My name, I, Myself, will require it of him." 18:18-19

This statement promises that God will raise up a prophet from among the brethren of the Israelites; that that prophet will be like Moses himself; that God will put His own words in the mouth of that prophet; and that that prophet will speak those words in the name of God Who put them in his mouth.



Thus, the expected prophet has three descriptions, none of them is applicable but to the Prophet Mohammad:



1. The promised prophet will be from the brethren of the Israelites. The Israelites are related only to the Arabs. There are no people in the world that may be called the brethren of the Israelites except the Arabs, because the Israelites are the descendants of Isaac, and the Arabs are the descendants of Ishmael, the older brother of Isaac.



2. That prophet will be like Moses. Moses was a prophet of a new dispensation, and he was a secular as well as a spiritual leader to his people. This description fits only Mohammad among all the prophets who came after Moses. None of those prophets, including Jesus, was sent with new rules and dispensations. Jesus followed the dispensations of Moses and did not introduce new religious laws. Nor was he a secular leader to the Israelites. In addition to this, all those prophets, except Mohammad, came from the Israelites themselves and not from their brethren.



3. The statement described the promised prophet as a prophet who will not speak of his own. The very words of God will be put in his mouth.



No prophet except Mohammad has claimed that his book contains the very words of God. Moses himself received the revelation, but he conveyed the heavenly message by his own words. What we read in the five books of Moses is considered to be the words of Moses, not the very words of God.



All the books of which the Old Testament is composed were written and worded by human writers, and so are the four gospels. Jesus spoke the truth which he received, but he spoke in his own words. The Bible, at best, is considered a dialogue between God and man.



Only the Qur'an contains the words which Mohammad recited as the very direct words of God. Mohammad never claimed any word in the Qur'an. He recited the Qur'anic words as the words of God who put them in the mouth of Mohammad.



Thus, the descriptions seem to fit only Mohammad, and no one else.



Another statement, indicating the anticipation of Mohammad, is found in the same Deuteronomy book:



"This is the blessing with which Moses the man of God blessed the children of Israel before his death. He said: The Lord came from Sinai, and dawned from Seir upon us; He shone forth from Mount Paran, He came from the ten thousands of holy ones with flaming fire at His right hand." 33

The Lord's coming means the coming of His revelation. Moses spoke of God's manifestation to three prophets at three places: The manifestation in Sinai which represents the prophethood of Moses himself.



The other manifestation is the revelation which was received at Seir. This represents the revelation which was received by Jesus because Seir is located in the land of Jordan.



The third manifestation is the light of God which shone from the Mount of Paran. This represents the prophethood of Mohammad. The Mount of Paran is located in the country of Hijaz, the country in which Mohammad was born and lived. The following words give more indications to this fact:



"He came from the ten thousands of holy ones, with flaming fire at His right hand. "

Mohammad is the Prophet who entered Mecca, the capital of Hijaz, heading an army of ten thousand Muslims by which he subdued the idol-worshippers of Mecca.



The New Testament, also, contains some clear anticipation of the advent of Mohammad:

Answer 11

Ask Jesus to be your savior and you will see

Answer 12

Jewish Rabis admit Mohamed was a prophet of Allah. PLease read the History of this Jewish Rabi





Abdullah Ibn Sailam

Al-Husayn ibn Sailam was a Jewish rabbi in Yathrib who was widely respected and honoured by the people of the city even by those who were not Jewish. He was known for his piety and goodness, his upright conduct and his truthfulness.

Al-Husayn lived a peaceful and gentle life but he was serious, purposeful and organized in the way he spent his time. For a fixed period each day, he would worship, teach and preach in the temple. Then he would spend some time in his orchard, looking after date palms, pruning and pollinating. Thereafter, to increase his understanding and knowledge of his religion, he would devote himself to the study of the Torah.

In this study, it is said. he was particularly struck by some verses of the Torah which dealt with the coming of a Prophet who would complete the message of previous Prophets. Al-Husayn therefore took an immediate and keen interest when he heard reports of the appearance of a Prophet in Makkah. He said:

"When I heard of the appearance of the Messenger of God, peace be on him, I began to make enquiries about his name, his genealogy, his characteristics, his time and place and I began to compare this information with what is contained m our books. From these enquiries, I became convinced about the authenticity of his prophethood and I affirmed the truth of his mission. However, I concealed my conclusions from the Jews. I held my tongue...

Then came the day when the Prophet, peace be on him, left Makkah and headed for Yathrib. When he reached Yathrib and stopped at Quba, a man came rushing into the city, calling out to people and announcing the arrival of the Prophet. At that moment, I was at the top of a palm tree doing some work. My aunt, Khalidah bint al-Harith, was sitting under the tree. On hearing the news, I shouted:

'Allahu Akbar! Allahu Akbar! (God is Great! God is Great!' When my aunt heard my takbir, she remonstrated with me: 'May God frustrate you...By God, if you had heard that Moses was coming you would not have been more enthusiastic.'

'Auntie, he is really, by God, the 'brother' of Moses and follows his religion. He was sent with the same mission as Moses.' She was silent for a while and then said: 'Is he the Prophet about whom you spoke to us who would be sent to confirm the truth preached by previous (Prophets) and complete the message of his Lord?' 'Yes,' I replied.

Without any delay or hesitation, I went out to meet the Prophet. I saw crowds of people at his door. I moved about in the crowds until I reached close to him. The first words I heard him say were:

'O people! Spread peace...Share food...Pray during the night while people (normally) sleep... and you will enter Paradise in peace...'

I looked at him closely. I scrutinized him and was convinced that his face was not that of an imposter. I went closer to him and made the declaration of faith that there is no god but Allah and that Muhammad is the Messenger of Allah.

The Prophet turned to me and asked: 'What is your name?' 'Al-Husayn ibn Sailam,' I replied.

'Instead, it is (now) Abdullah ibn Sallam,' he said (giving me a new name). 'Yes,' I agreed. 'Abdullah ibn Sailam (it shall be). By Him who has sent you with the Truth, I do not wish to have another name after this day.'

I returned home and introduced Islam to my wife, my children and the rest of my household. They all accepted Islam including my aunt KhaIidah who was then an old lady. However, I advised them then to conceal our acceptance of Islam from the Jews until I gave them permission. They agreed.

Subsequently, I went back to the Prophet, peace be on him, and said: 'O Messenger of God! The Jews are a people (inclined to) slander and falsehood. I want you to invite their most prominent men to meet you. (During the meeting however), you should keep me concealed from them in one of your rooms. Ask them then about my status among them before they find out of my acceptance of Islam. Then invite them to Islam. If they were to know that I have become a Muslim, they would denounce me and accuse me of everything base and slander me.'

The Prophet kept me in one of his rooms and invited the prominent Jewish personalities to visit him. He introduced Islam to them and urged them to have faith in God...They began to dispute and argue with him about the Truth. When he realized that they were not inclined to accept Islam, he put the question to them:

'What is the status of Al-Husayn ibn Sailam among you?'

'He is our sayyid (leader) and the son of our sayyid. He is our rabbi and our alim (scholar), the son of our rabbi and alim.'

'If you come to know that he has accepted Islam, would you accept Islam also?' asked the Prophet.

'God forbid! He would not accept Islam. May God protect him from accepting Islam,' they said (horrified).

At this point I came out in full view of them and announced: 'O assembly of Jews! Be conscious of God and accept what Muhammad has brought. By God, you certainly know that he is the Messenger of God and you can find prophecies about him and mention of his name and characteristics in your Torah. I for my part declare that he is the Messenger of God. I have faith in him and believe that he is true. I know him.'

'You are a liar,' they shouted. 'By God, you are evil and ignorant, the son of an evil and ignorant person.' And they continued to heap every conceivable abuse on

me..."

Abdullah ibn Sailam approached Islam with a soul thirsty for knowledge. He was passionately devoted to the Quran and spent much time reciting and studying its beautiful and sublime verses. He was deeply attached to the noble Prophet and was constantly in his company.

Much of his time he spent in the masjid, engaged in worship, in learning and in teaching. He was known for his sweet, moving and effective way of teaching study circles of Sahabah who assembled regularly in the Prophet's mosque.

Abdullah ibn Sallam was known among the Sahabah as a man from ahl-al-Jannah "- the people of Paradise. This was because of his determination on the advice of the Prophet to hold steadfastly to the "most trustworthy handhold" that is belief in and total submission to God.