As stated in the Catholic Encyclopedia, the trinity is not a Christian teaching. It was not taught or believed by the early church fathers. So to see something imaginary is impossible to do.
The New Catholic Encyclopedia states: “The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”—(1967), Vol. XIV, p. 299.
GOD-(James 4:8) Draw close to God, and he will draw close to YOU.
(Psalm 145:18) Jehovah is near to all those calling upon him, To all those who call upon him in trueness.
(Isaiah 55:6) Search for Jehovah, YOU people, while he may be found. Call to him while he proves to be near.
(Psalm 14:2) As for Jehovah, he has looked down from heaven itself upon the sons of men, To see whether there exists anyone having insight, anyone seeking Jehovah.
(Matthew 7:8) For everyone asking receives, and everyone seeking finds, and to everyone knocking it will be opened.
JESUS-The son of God, not god the son or a part of God. Even the demons know that.
(Luke 4:34) “Ah! What have we to do with you, Jesus you Naz·a·rene′? Did you come to destroy us? I know exactly who you are, the Holy One of God.”
(Luke 4:41) Demons also would come out of many, crying out and saying: “You are the Son of God.” But, rebuking them, he would not permit them to speak, because they knew him to be the Christ.
(Luke 8:28) At the sight of Jesus he cried aloud and fell down before him, and with a loud voice he said: “What have I to do with you, Jesus Son of the Most High God? I beg you, do not torment me.”
Jesus is loving and kind but also a very powerful king.
(Mark 10:13, 14) Now people began bringing him young children for him to touch these; but the disciples reprimanded them. Â At seeing this Jesus was indignant and said to them: “Let the young children come to me; do not try to stop them, for the kingdom of God belongs to suchlike ones.
(Revelation 12:10) And I heard a loud voice in heaven say: “Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down, who accuses them day and night before our God!
Jesus, when God gave him kingdom power, warred with Satan and threw him out of heaven.
(Revelation 12:12) On this account be glad, YOU heavens and YOU who reside in them! Woe for the earth and for the sea, because the Devil has come down to YOU, having great anger, knowing he has a short period of time.”
HOLY SPIRIT-A comparison of Bible texts that refer to the holy spirit shows that it is spoken of as ‘filling’ people; they can be ‘baptized’ with it; and they can be “anointed” with it. (Luke 1:41; Matt. 3:11; Acts 10:38) None of these expressions would be appropriate if the holy spirit were a person.
Jesus also referred to the holy spirit as a “helper” (Greek, pa·ra′kle·tos), and he said that this helper would “teach,” “bear witness,” “speak,” and ‘hear.’ (John 14:16, 17, 26; 15:26; 16:13) It is not unusual in the Scriptures for something to be personified. For example, wisdom is said to have “children.” (Luke 7:35) Sin and death are spoken of as being kings. (Rom. 5:14, 21) While some texts say that the spirit “spoke,” other passages make clear that this was done through angels or humans. (Acts 4:24, 25; 28:25; Matt. 10:19, 20; compare Acts 20:23 with 21:10, 11.) At 1 John 5:6-8, not only the spirit but also “the water and the blood” are said to ‘bear witness.’ So, none of the expressions found in these texts in themselves prove that the holy spirit is a person.
The correct identification of the holy spirit must fit all the scriptures that refer to that spirit. With this viewpoint, it is logical to conclude that the holy spirit is the active force of God. It is not a person but is a powerful force that God causes to emanate from himself to accomplish his holy will.—Ps. 104:30; 2Â Pet. 1:21; Acts 4:31.