Simple. There are many "gods" but ONLY ONE GOD---->>The True And Living GOD.
2 Corinthians 4
Amplified Bible (AMP)
4For the god of this world has blinded the unbelievers' minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
Isaiah 45
Amplified Bible (AMP)
18For thus says the Lord--Who created the heavens, God Himself, Who formed the earth and made it, Who established it and did not create it to be a worthless waste; He formed it to be inhabited--I am the Lord, and there is no one else. +++"The Trinity (Triunity) of God Definition of the
Trinity (Triunity) of God
Trinity: Webster’s dictionary gives the following definition of trinity: “The union of three divine persons (or hypostases), the Father, Son, and Holy Spirit, in one divinity, so that all the three are one God as to substance, but three Persons (or hypostases as to individuality).” Synonyms sometimes used are triunity, trine, triality. The term “trinity” is formed from “tri,” three, and “nity,” unity. Triunity is a better term than “trinity” because it better expresses the idea of three in one. God is three in one. Hypostases is the plural of hypostasis which means “the substance, the underlying reality, or essence.”
Ryrie writes:
A definition of the Trinity is not easy to construct. Some are done by stating several propositions. Others err on the side either of oneness or threeness. One of the best is Warfield’s: “There is one only and true God, but in the unity of the Godhead there are three coeternal and coequal Persons, the same in substance but distinct in subsistence.”13
Person: In speaking of the Triunity, the term “person” is not used in same way it is in ordinary usage in which it means an identity completely distinct from other persons. Actually the word persons tends to detract from the unity of the Trinity. According to the teaching of Scripture, the three Persons are inseparable, interdependent, and eternally united in one Divine Being.
It is evident that the word “person” is not ideal for the purpose. Orthodox writers have struggled over this term. Some have opted for the term subsistence (the mode or quality of existence), hence, “God has three substances.” Most have continued to use persons because we have not been able to find a better term. “The word substance speaks of God’s essential nature or being and subsistence describes His mode or quality of existence.”14
Essence: In its theological usage, essence refers to “the intrinsic or indispensable, permanent, and inseparable qualities that characterize or identify the being of God.” The words triunity and trinity are used to refer to the fact that the Bible speaks of one God, but attributes the characteristics of God to three Persons: Father, Son, and Holy Spirit.
The doctrine of the trinity states that there is one God who is one in essence or substance, but three in personality. This does not mean three independent Gods existing as one, but three Persons who are co-equal, co-eternal, inseparable, interdependent, and eternally united in one absolute Divine Essence and Being.
Typically, the words triunity and trinity are used to help us express a doctrine that is scriptural, though replete with difficulties for the human mind. Again, it needs to be emphasized that this is a doctrine that is not explicitly stated either in the Old or New Testaments, but it is implicit in both. Note the following points:
(1) Evangelical Christianity has believed in the doctrine of the Trinity, Triunity, or the Triune Godhead because of the teaching of the Bible as a whole (Old and New Testaments) and not because of one or two particular passages. As will be shown below, the whole of Scripture gives testimony to this doctrine.
(2) There are many specific passages which teach us there are three distinct Persons who possess deity, God the Father, God the Son and God the Holy Spirit, but the Bible also teaches us with equal emphasis that there is but one true God or one Divine Essence or Substance and Being.
(3) Taking the whole of Scripture, one can see that there is stress on: (a) the unity of God, one Divine Being and Essence, and (b) on the diversity of God in this unity, three Persons identified as Father, Son, and Holy Spirit. It speaks of these Persons in such a way that it ascribes absolute undiminished deity and personality to each while stressing that there is but one God in divine substance. It is the doctrine of the trinity that harmonizes and explains these two thrusts of Scripture—oneness in three personalities.