Question:
What is judaism and orthodox rabbi?
Tukki
2008-01-14 23:56:15 UTC
Could someone explain about judaism and orthodox rabbi? Their culture?
Four answers:
Adyghe Ha'Yapheh-Phiyah
2008-01-15 00:09:47 UTC
What Is Judaism?



Level: Basic



What is Judaism? What does it mean to be a Jew? Most people, both Jewish and gentile, would instinctively say that Judaism is a religion. And yet, there are militant atheists who insist that they are Jews! Is Judaism a race? If you were to say so, most Jews would think you were an antisemite! So what is Judaism?



Is Judaism a Religion?



Clearly, there is a religion called Judaism, a set of ideas about the world and the way we should live our lives that is called "Judaism." It is studied in Religious Studies courses and taught to Jewish children in Hebrew schools. See What do Jews Believe? for details. There is a lot of flexibility about certain aspects of those beliefs, and a lot of disagreement about specifics, but that flexibility is built into the organized system of belief that is Judaism.



However, many people who call themselves Jews do not believe in that religion at all! More than half of all Jews in Israel today call themselves "secular," and don't believe in G-d or any of the religious beliefs of Judaism. Half of all Jews in the United States don't belong to any synagogue. They may practice some of the rituals of Judaism and celebrate some of the holidays, but they don't think of these actions as religious activities.



The most traditional Jews and the most liberal Jews and everyone in between would agree that these secular people are still Jews, regardless of their disbelief. See Who is a Jew? Clearly, then, there is more to being Jewish than just a religion.



Are Jews a Race?



In the 1980s, the United States Supreme Court ruled that Jews are a race, at least for purposes of certain anti-discrimination laws. Their reasoning: at the time these laws were passed, people routinely spoke of the "Jewish race" or the "Italian race" as well as the "***** race," so that is what the legislators intended to protect.



But many Jews were deeply offended by that decision, offended by any hint that Jews could be considered a race. The idea of Jews as a race brings to mind nightmarish visions of Nazi Germany, where Jews were declared to be not just a race, but an inferior race that had to be rounded up into ghettos and exterminated like vermin.



But setting aside the emotional issues, Jews are clearly not a race.



Race is a genetic distinction, and refers to people with shared ancestry and shared genetic traits. You can't change your race; it's in your DNA. I could never become black or Asian no matter how much I might want to.



Common ancestry is not required to be a Jew. Many Jews worldwide share common ancestry, as shown by genetic research; however, you can be a Jew without sharing this common ancestry, for example, by converting. Thus, although I could never become black or Asian, blacks and Asians have become Jews (Sammy Davis Jr. and Connie Chung).



Is It a Culture or Ethnic Group?



Most secular American Jews think of their Jewishness as a matter of culture or ethnicity. When they think of Jewish culture, they think of the food, of the Yiddish language, of some limited holiday observances, and of cultural values like the emphasis on education.



Those secular American Jews would probably be surprised to learn that much of what they think of as Jewish culture is really just Ashkenazic Jewish culture, the culture of Jews whose ancestors come from one part of the world. Jews have lived in many parts of the world and have developed many different traditions. As a Sephardic friend likes to remind me, Yiddish is not part of his culture, nor are bagels and lox, chopped liver, latkes, gefilte fish or matzah ball soup. His idea of Jewish cooking includes bourekas, phyllo dough pastries filled with cheese or spinach. His ancestors probably wouldn't know what to do with a dreidel.



There are certainly cultural traits and behaviors that are shared by many Jews, that make us feel more comfortable with other Jews. Jews in many parts of the world share many of those cultural aspects. However, that culture is not shared by all Jews all over the world, and people who do not share that culture are no less Jews because of it. Thus, Judaism must be something more than a culture or an ethnic group.



Are the Jews a Nation?



The traditional explanation, and the one given in the Torah, is that the Jews are a nation. The Hebrew word, believe it or not, is "goy." The Torah and the rabbis used this term not in the modern sense meaning a territorial and political entity, but in the ancient sense meaning a group of people with a common history, a common destiny, and a sense that we are all connected to each other.



Unfortunately, in modern times, the term "nation" has become too contaminated by ugly, jingoistic notions of a country obsessed with its own superiority and bent on world domination. Because of this notion of "nationhood," Jews are often falsely accused of being disloyal to their own country in favor of their loyalty to the Jewish "nation," of being more loyal to Israel than to their home country. Some have gone so far as to use this distorted interpretation of "nationhood" to prove that Jews do, or seek to, control the world. In fact, a surprising number of antisemitic websites and newsgroup postings linked to this page (in an earlier form) as proof of their antisemitic delusions that Jews are nationalistic, that Israel is a colonial power and so forth.



Because of the inaccurate connotations that have attached themselves to the term "nation," the term can no longer be used to accurately describe the Jewish people.



The Jewish People are a Family



It is clear from the discussion above that there is a certain amount of truth in the claims that it is a religion, a race, or an ethnic group, none of these descriptions is entirely adequate to describe what connects Jews to other Jews. And yet, almost all Jews feel a sense of connectedness to each other that many find hard to explain, define, or even understand. Traditionally, this interconnectedness was understood as "nationhood" or "peoplehood," but those terms have become so distorted over time that they are no longer accurate.



Rabbi Adin Steinsaltz has suggested a better analogy for the Jewish people: We are a family. See the third essay in his recent book, We Jews: Who Are We and What Should We Do. But though this is a new book, it is certainly not a new concept: throughout the Bible and Jewish literature, the Jewish people are referred to as "the Children of Israel," a reference to the fact that we are all the physical or spiritual descendants of the Patriarch Jacob, who was later called Israel. In other words, we are part of his extended family.



Like a family, we don't always agree with each other. We often argue and criticize each other. We hold each other to the very highest standards, knowing that the shortcomings of any member of the family will be held against all of us. But when someone outside of the family unfairly criticizes a family member or the family as a whole, we are quick to join together in opposition to that unfair criticism.



When members of our "family" suffer or are persecuted, we all feel their pain. For example, in the 1980s, when Africa was suffering from droughts and famines, many Jews around the world learned for the first time about the Beta Israel, the Jews of Ethiopia. Their religion, race and culture are quite different from ours, and we had not even known that they existed before the famine. And yet, our hearts went out to them as our fellow Jews during this period of famine, like distant cousins we had never met, and Jews from around the world helped them to emigrate to Israel.



When a member of our "family" does something illegal, immoral or shameful, we all feel the shame, and we all feel that it reflects on us. As Jews, many of us were embarrassed by the Monica Lewinsky scandal, or the Jack Abramoff affair, because Lewinsky and Abramoff are Jews. We were shocked when Israeli Prime Minister Yitzchak Rabin was killed by a Jew, unable to believe that one Jew would ever kill another member of the "family."



And when a member of our "family" accomplishes something significant, we all feel proud. A perfect example of Jews (even completely secular ones) delighting in the accomplishments of our fellow Jews is the perennial popularity of Adam Sandler's Chanukkah songs, listing famous people who are Jewish. We all take pride in scientists like Albert Einstein or political leaders like Joe Lieberman (we don't all agree with his politics or his religious views, but we were all proud to see him on a national ticket). And is there a Jew who doesn't know (or at least feel pride upon learning) that Sandy Koufax declined to pitch in a World Series game that fell on Yom Kippur?

http://www.jewfaq.org/judaism.htm

http://en.wikipedia.org/wiki/Judaism

http://library.thinkquest.org/CR0211680/what%20is%20judaism.html

http://www.religioustolerance.org/judaism.htm

http://www.whatisjudaism.com/

http://www.basicjudaism.org/

http://edhelper.com/ReadingComprehension_42_35.html

http://www.faqs.org/faqs/judaism/FAQ/02-Who-We-Are/section-25.html
2008-01-15 08:08:48 UTC
Judaism is the beginning of monotheism (knowledge of one G-d, as opposed to belief in many gods) in history. Later, Christianity and Islam sprang from Judaism but are quite different from Judaism.



A rabbi is a very learned man of Judaism who a religious teacher and leads services in synagogues. An "orthodox" rabbi is one who is observant of Jewish law.
The Black Bass
2008-01-15 08:15:58 UTC
According to http://www.wikipedia.org:



Judaism (Hebrew: יַהֲדוּת) is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá'í Faith.



Furthermore, the articles of faith are as follows:



1. I believe with perfect faith that the Creator, blessed be His Name, is the Creator and Guide of everything that has been created; He alone has made, does make, and will make all things.

2. I believe with perfect faith that the Creator, blessed be His Name, is One, and that there is no unity in any manner like His, and that He alone is our God, who was, and is, and will be.

3. I believe with perfect faith that the Creator, blessed be His Name, is not a body, and that He is free from all the properties of matter, and that there can be no (physical) comparison to Him whatsoever.

4. I believe with perfect faith that the Creator, blessed be His Name, is the first and the last.

5. I believe with perfect faith that to the Creator, blessed be His Name, and to Him alone, it is right to pray, and that it is not right to pray to any being besides Him.

6. I believe with perfect faith that all the works of the prophets are true.

7. I believe with perfect faith that the prophecy of Moses, our teacher, peace be upon him, was true, and that he was the chief of the prophets, both of those who preceded him and of those who followed him.

8. I believe with perfect faith that the entire Torah that is now in our possession is the same that was given to Moses, our teacher, peace be upon him.

9. I believe with perfect faith that this Torah will not be changed, and that there will never be any other Law from the Creator, blessed be His name.

10. I believe with perfect faith that the Creator, blessed be His name, knows all the deeds of human beings, and all their thoughts, as it is said: “[He] that fashioned the hearts of them all, [He] that comprehends all their actions.”

11. I believe with perfect faith that the Creator, blessed be His Name, rewards those that keep His commandments and punishes those that transgress them.

12. I believe with perfect faith in the coming of the Messiah; and even though he may tarry, with all this I wait every day for his coming.

13. I believe with perfect faith that there will be a revival of the dead at the time when it shall please the Creator, blessed be His name, and exalted be His Name forever and ever.



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"Orthodox" synonyms include conventional, accepted, traditional, mainstream, conformist, standard, approved, and established.



"Rabbi", in Judaism, means a religious ‘teacher’, or more literally, ‘great one’. The word Rabbi is derived from the Hebrew root word רַב, rav, which in biblical Hebrew means ‘great’ or ‘distinguished (in knowledge)’.



In effect, we can also say that an Orthodox Rabbi is someone who "(teaches and) adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts ('Oral Torah')".
2008-01-15 07:59:05 UTC
You gotta snip da tip!!!


This content was originally posted on Y! Answers, a Q&A website that shut down in 2021.
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