I believe you are wrong in the Buddhist point of view. You think too much and you read too much. All these actions will drive you crazy.
In Buddhism, thoughts are not real, for example you may think you are a genius, a movie star, a billionaire, etc. You know that they are not true, the same as your other thoughts. You have read too much information and how do you know that they are truthful.
Please stop excessive thinking and reading but observe your body and mind (also known as Rupa and Nama, 5 Khandas or 5 Aggregates) by using Vipassana ( also known as Satipatthana, Insight Meditation), you will see the real truth of body and mind (Rupa and Nama). You will realize that:
1) Nature does not have self or other; it actually has only Rupa and Nama.
2) Rupa and Nama have the three characteristics of Ti-lakkhana, that are, impermanent, suffering and non-self or uncontrollable by oneself.
3) Rupa and Nama have its causes. Whenever the causes are changing, Rupa and Nama will also change. When the causes vanish, Rupa and Nama will vanish too.
4) Clinging in Rupa and Nama will cause suffering.
This is the "Knowing" of the Four Noble Truths (Ariya Sacca).
To the seekers of truth the Buddha says:
"Do not accept anything on (mere) hearsay -- (i.e., thinking that thus have we heard it for a long time). Do not accept anything by mere tradition -- (i.e., thinking that it has thus been handed down through many generations). Do not accept anything on account of mere rumors -- (i.e., by believing what others say without any investigation). Do not accept anything just because it accords with your scriptures. Do not accept anything by mere suppositions. Do not accept anything by mere inference. Do not accept anything by merely considering the reasons. Do not accept anything merely because it agrees with your pre-conceived notions. Do not accept anything merely because it seems acceptable -- (i.e., thinking that as the speaker seems to be a good person his words should be accepted). Do not accept anything thinking that the ascetic is respected by us (therefore it is right to accept his word).
"But when you know for yourselves -- these things are immoral, these things are blameworthy, these things are censured by the wise, these things, when performed and undertaken conduce to ruin and sorrow -- then indeed do you reject them.
"When you know for yourselves -- these things are moral, these things are blameless, these things are praised by the wise, these things, when performed and undertaken, conduce to well-being and happiness -- then do you live acting accordingly."