Christians do not believe there are three Gods but that God is made up of three equal "parts" (for lack of a better word) .. The word trinity is not in the bible.. neither is "bible" yet we call it bible... for lack of a better word. We believe in ONE God .. Isaiah 43:10
you are my witnesses, says the Lord, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me, so this tells us there shall never be or ever was any other "god" formed..ever... But yet John 1:1 says..
In the beginning was the Word, and the Word was with God, and the Word was God.
Jesus is God's spoken word.. This statement yields two important conclusions regarding Jesus; Jesus is God and existed from the beginning as God, yet Jesus' existence is somehow distinct from God the Father. Jesus was "with" God and "was" God at the same time. This is the mystery of the Trinity: all three "parts" in the Godhead are One God and yet all are distinct from one another.
Moving to verse 3, John says that it was the Word (Him) that created all things. From this statement, we begin to see why Jesus is called the "Word" by John.
We know from scripture that God the Father is Spirit (John 4:24), meaning He doesn't exist in physical form.The Creation cannot experience the Father as He truly is, since we are bound to a physical dimension yet He is not physical.
we also know that God's Spirit is likewise invisible (John 3:6-8). He can only be known by observing His work in the Creation.
On the other hand, Jesus is the member of the Godhead responsible for all physical matter. As John said, all things were made by and through Jesus. Paul says the same thing in Col 1:15-17.
More over, Paul teaches in Colossians that Jesus is the "image of the invisible God." Therefore, He is the only Person in the Godhead Who has entered into and become a part of the physical creation. Jesus can be seen in a physical sense, because He is the One Who entered into the Creation and become a part of it (i.e., became incarnate).
Next, Genesis 1 teaches that the world was created by the spoken word of God (note the repeating phrase in Genesis 1, "Then God said..."). So when God the Father determined to created the universe and everything in it, He "spoke" it into existence. But as John said in verse 3, Jesus was the One who made all things, therefore we can say that Jesus was God's logos, or spoken Word.
This is John's meaning when he says that Jesus is the Word. He meant that Jesus is the physical manifestation of God the Father, just as a spoken word is the physical manifestation of our inner thoughts. Until Jesus took action and created the universe, there was no physical reality to God's presence. But when God "spoke" (i.e., when Jesus took action), the Creation came into existence.
Later, Jesus arrived in Person to meet with His creation, and as Jesus spoke His words to His disciples, He fulfilled the Father's purpose by providing a physical representation of the Godhead to His creation. Hebrews says it this way:
Heb. 1:1 God, after He spoke long ago to the fathers in the prophets in many portions and in many ways,
Heb. 1:2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.
Heb. 1:3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power...
Paul reiterates this same thought in Colossians when he says:
Col. 1:15 He is the image of the invisible God, the firstborn of all creation.
Col. 1:16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him.
Think of this if the Bible said that Jesus is "a" God as some might argue then it would not make sense and contradict what We believe: That there is NO OTHER GOD FORMED OR EVER WILL BE" It would make Jesus a "false" god! How then could we follow a false god?
many argue that moses was called a god(Exodus 7:1) or that in John 10:33-36 Jesus calls the pharisees gods.. does that make them "true' gods? even if he called them so? No..there is only ONE GOD.. so these being called gods does not make them gods either, in fact if they were gods they would still be false gods...
here are a few more reasons:
Jesus is explicitly called God: (your passage - He is "Immanuel", "God [present] with us", Matt.1:23; and also Jn.1:18; Rom.9:5; Tit.2:13; Heb.1:8; 1Jn.5:20)
Jesus is worshiped as God (Matt.28:9; Phil.2:10)
Jesus is the Creator (Jn.1:3; Col.1:16; Heb.1:1-3; 1:10 - and God created the world: Gen.1-2)
Jesus is One with God (Jn.10:30)
Jesus has all the divine attributes of God (cf. Matt.28:18; Jn.1:48; 14:6)
Jesus is the exact image of God (Col.15; cf. 2Cor.4:4; Heb.1:3)
Jesus is eternal like God (Jn.8:58; Heb.13:8)
Jesus is equal to God (Jn.5:18)
Jesus is sent from heaven and comes from heaven – which can only be the case if He is God (Jn.6:38-58).
and just in case there is still doubt... here is still more proof...
We are to worship God only...Yet Jesus and Jehovah God both accept joint worship: Isaiah 45:23-24 states that every knee shall bow to Jehovah and every tongue shall confess allegiance to Jehovah.
Isaiah 45:23-24 is quoted and applied to the Father in Romans 14:9-12 and applied to the Son in Philippians 2:9-11
Therefore Jehovah is applied to both the Father and the Son. Further, Isaiah 45:23-24 is an example of the highest form of joint worship.
more examples of joint- worship by the Father and the Son...
Both are co-recipients of worship Heb 1:6; Rev 5:11-14; Matt 14:33; 28:9; John 9:38; Rev 19:10
Both are co-recipients of the kind of "service" that is only allowed to God: Matt 4:10; Rev 22:3f Greek--latreuo; cf. ). Notice the identical structure in Rev 20:6 speaks of Christ or both, but not the Father alone. "but they will be priests of God and of Christ and will reign with "HIM" for a thousand years." Rev 20:6, and in Rev 22:3:The(singular) throne of God and of the Lamb shall be in it,and His bond-servants shall serve [latreuo] Him (one person) yet this sentence speaks of both God and the Lamb...
Notice the singular "HIM" either refers to Christ alone, or both Christ and God, but not the Father alone.
If "HIM" in Rev 22:3 refers to either one of Jesus or God, we must conclude, based upon Rev 20:6, that it is Christ. In Rev 20:6, we can be certain that Christ is included in the reign.
In fact, the truth is that both God and Christ are included in BOTH passages. Rev 20:6 is saying we will be priests and reign with BOTH God and Christ. Likewise, Rev 22:3 is, with equal clarity, saying that bond-servants will SERVE [latreuo]both.
Never in Revelation does any verse refer to both God and Christ as "they, them" etc. This is to show the unity of God.
Grace to you and peace from him who is(JEHOVAH-JESUS) and who was(JESUS) and who is to come(JESUS), and from the seven spirits who are before His throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.(JESUS -Ruler of kings on earth--see Daniel 4:17-the most high is ruler in the kingdom of men)
Revelation 1:4-8
To him who loves us and has freed us from our sins by his blood (JESUS) and made us a kingdom, priests to his God and Father, to him be glory(JESUS GLORIFIED) and dominion forever and ever(JESUS RULES FOREVER). Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail[c] on account of him. Even so. Amen.
“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (THE LORD GOD,(JEHOVAH) WHO IS AND WAS AND IS TO COME.(JESUS) THE ALMIGHTY..(EITHER GOD REALLY WANTS TO CONFUSE US HERE OR JESUS AND JEHOVAH ARE ONE)
John 8:23-24 I am from above; you are of this world, I am not of this world. "Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins."