We are all familiar with the facts of our origin and the course which life takes from the womb until death. But at the end of our lifespan, whether it terminates in youth or in old age, our familiarity with the nature of things comes to an end. It has been surmised that death means total and final annihilation. But this is not so. Death is simply a means of consigning us to a new womb, to the womb of the universe itself. From that point, we are ushered into another world: the Hereafter. While the present, physical world as we know it has a finite time-frame, the Hereafter stretches away from us into infinity. We fondly imagine that there is some parallel between the pleasures and pains of this world and those of the next, but, in truth, nothing that we can experience in this world will ever match the extremes of agony and bliss of the life after death.
It is because life in this world is intended to be a testing ground that the world of the hereafter remains beyond our reach. But all around us, we have innumerable signs which can help us, by analogy, to understand and appreciate the nature of the world to come. Imagine a room which ostensibly consists of four walls, furniture, a few material objects and some human occupants. To all outward appearances, that is what the room adds up to. But the moment we switch on the TV set, we are introduced to a hitherto unsuspected world of colour, movement, and highly vocal human activity. This world with its scenery and very alive human beings had existed all along. It had only needed the flip of a switch to make us aware of it. Likewise, when someone is dreaming in his sleep, everything comes to an end as soon as one opens up his eyes, he bumps back into reality. Similarly, our terrestrial existence is made up of a world within a world. The world we know is concrete, visible, audible, tangible. The ‘other’ world, the world within it, or rather beyond it, is not, however, one which can be apprehended through any of the normal human senses; no switch can be turned on to make us understand what it is really like. Only death can do this for us. And, when we reopen our eyes after death, we find that what had formerly been impalpable, and quite beyond human comprehension, is now a stark, overwhelming reality. It is then that we grasp what had hitherto existed, but had remained invisible.
Once we have become clear in our minds that the afterlife truly exists, we realize that the sole aim of our earthly existence should be to strive for success in the life to come, for, unlike the present ephemeral world, the Hereafter is eternal and real. What we understand by suffering and solace in this world cannot be compared with the suffering and solace of the Hereafter.
Many individuals lead immoral, even criminal existences because they feel that we are free to do as we please in this world. Freedom we do have, but it exists only so that God may distinguish between the good and evil, and determine who deserves a place of honor and dignity in the Hereafter and who should be condemned to eternal disgrace. While there is nothing to prevent the good and the evil from living cheek by jowl in this world, they will be separated in the Hereafter like the wheat from the chaff, and will be judged in strict accordance with their record in this life.
Just as there are two sides to every life in this world, there are two aspects of every act in relation to this world and the Hereafter. One aspect of each act is our acceptance of it as what it is seen to be in this world. The other aspect is what results from this act in terms of the hereafter.
Today we reap the worldly fruits of our actions, tomorrow, in the Hereafter, we shall have to face up to the results of our deeds and misdeeds. Today, we can see only one aspect of our actions-that of immediate pleasure or gain- but the Day of Resurrection will place us in a position to see much more. Just as a person standing on top of a wall can look down on both sides, so shall we be able to see both aspects of the Truth. Not only shall we watch our entire history unroll before us like a film, but we shall witness the consequences of our worldly actions. ‘Then’, as the Quran says, ‘shall each soul know what it has sent forward (to the Hereafter) and what it has kept back (in the world behind)’ (82:5) Whatever was done for worldly reasons will be left behind, unconsidered. Only those actions which were carried out with the Hereafter in mind will benefit us in the life to come.
By analogy, the present world and the Hereafter are two sides of the same event. The worldly side is trivial and temporary, while the Hereafter side is substantive and permanent. It is to the latter side that we must face up in the afterlife. Here one has complete freedom to live out one’s worldly existence as one wills; in the life-to-come, one will have no choice about the future course of one’s life.