They're spiritual scripture . . . not historical documents. They are not reliable from a historian's point of view.
For instance, "historically" speaking, Moses was supposed to have written the first 5 books (Pentateuch) of the Bible, which includes the Torah ("the law"). But we now know that these books were actually written by 4 anonymous authors -- each with his own style and approach. The books of the Torah are composed of diverse source materials that were then edited together by the 4 anonymous authors.
As for the books of the prophets, they represent the poems, prophecies, and thoughts of those prophets but it's not always clear whether a particular book was written by the prophet himself or by one of his disciples. A common view among scholars is that, in most cases, the original work was revised and reorganized later, before inclusion in the Bible.
Crisis seems to precede the appearance of most prophets. Their messages were directed at their contemporaries and focused on religious truth, and renewal more than on predicting the future.
Prophecies often help in dating specific prophetic books. If a prophet mentions a historical even in the present tense, it's pretty easy to know the year of authorship. If he speaks in the future tense about a historical event, then the date is either earlier than that event or it may show that authorship was after the event, but backdated -- depending on other evidence.
Scholars tend to discount prophecy. Certain prophetic references, such as the succession of kings, is deemed to be post-dated. In addition to obvious internal evidence, scholars base their dating on linguistic analyses of the words and their style; as well as on comparisons to archaeological findings.
Several professors of archeology claim that many stories in the Old Testament, including important chronicles about Abraham, Moses, Solomon, and others, were actually made up for the first time by scribes hired by King Josiah (seventh century BC). As far as archeologists can tell, neighboring countries that kept many written records, such as Egypt and Assyria, have no writings about the stories of the Bible or its main characters before 650 BC. This is pretty good corroboration of the professors' theories.
Biblical Traditionalists have a vested interest in maintaining the scriptural veracity of Bible authorships and dates. However, more objective scholars and archeologists find lots of evidence which does not agree.
Expat4Cebu
http://groups.yahoo.com/group/Rational-Debate
:-)
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