The correct answer is A
Following is a simple calculation of when Jerusalem fell, taken solely from Watchtower literature. In viewing the calculation, remember that everything goes backwards when calculating years B.C.
"Babylon fell in 539 B.C." Babylon the Great Has Fallen - God's Kingdom Rules p.184= 539 B.C.
Plus Nabonidus "On the basis of cuneiform texts he is believed to have ruled some seventeen years(556-539 B.C.E.)." Aid to Bible Understanding - Nabonidus p.1195 =17 years
Plus Labashi-Marduk-"Labashi-Marduk ... was a vicious boy, and within nine months he had his throat cut by an assassin." Babylon the Great Has Fallen - God's Kingdom Rules p.184 =1 year
Plus Neriglissar... reigned four years Babylon the Great Has Fallen - God's Kingdom Rules p.184=4years
Plus Evil-Merodach "After reigning but two years King Evil-Merodach was murdered" Babylon the Great Has Fallen - God's Kingdom Rules p.184 =2 years
Plus "Nebuchadnezzar ruled as king for 43 years" Insight on the Scriptures, Volume 2 p.480=43 years
Equals start of Nebuchadnezzar's reign Calculated by adding above figures= 606 B.C.
Minus Nebuchadnezzar's 19th year 2 Kings 25:8-9 "And in the ... nineteenth year of King Neb·u·chad·nez´zar ... the servant of the king of Babylon, came to Jerusalem. And he proceeded to burn the house of Jehovah"= 19th year
Date for destruction Therefore calculated as: 587 B.C.
Watchtower publications can be used to show that the date of the destruction is 587 B.C. simply by adding the length of reigns of the Babylonian kings that they have given.
Babylon fell=539 B.C.
Calculations 17+1+4+2+43=606-19
Date of Destruction=587 B.C.
The WTS state that the 70 years is that of "desolation without an inhabitant". The Bible doesn't say that at all.
That, to me, is the KEY to the argument. They assert it without ANY proof and THE BIBLE DOESN'T SAY THAT AT ALL.
70 YEARS OF SERVITUDE OF MANY NATIONS
RATHER THAN 70 YEARS OF JUDAH’S ABSOLUTE DESOLATION
“Here I am sending and I will take all the families of the north...I will bring them against this land
and against the inhabitants and against all these nations round about; and I will devote them to
destruction” (Jer. 25:9).
“And [1] all this land [Judah] must become a devastated place, an object of astonishment, and [2]
these nations will have to serve the king of Babylon 70 years. And it must occur that [3] when 70
years have been fulfilled I shall call to account against the king of Babylon and against that
nation, their error, even against the land of the Chaldeans, and I will make it desolate wastes to
time indefinite” (Jer. 25:11, 12).
There is no link between ‘devastation’ and the 70 years, so clearly the 70 years does not apply to the
“land [Judah] becoming a devastated place,” but to “these nations” and “the king of Babylon.” The
Hebrew chorbah for “devastated place” does not imply total devastation without an inhabitant.
Examples are:
“…the inhabitants of these devastated places” (Ezek. 33:24).
“You are seeing the bad plight in which we are, how Jerusalem is devastated” (Neh. 2:17).
Jeremiah 25:18 says “just as at this day” showing that some devastation had already taken place. This
would be the kind of devastation after invading armies had marched through.
IT WAS NOT JEHOVAH’S WILL THAT THE LAND BE TOTALLY UNINHABITED
The devastation to Judah only occurred because they kept trying to throw off the Babylonian yoke
of servitude. The Jews were told by Jehovah:
“And as for the nation that will bring its neck under the yoke of the King of Babylon and actually
serve him, I will also let it rest upon its ground...and it will certainly cultivate it and dwell in it”
(Jer. 27:11).
Jehovah promised the Jews the blessing of staying in the land if they would serve the king of Babylon:
“Serve the king of Babylon and keep on living. Why should this city become a devastated place?”
(Jer. 27:17) and:
“If you will without fail keep dwelling in this land, I will also build you up...” (Jer. 42:10).