I think that there is no god, and I am in good company.
Anaxagoras, Greek philosopher (500?-428? BCE).
". . . probably the first freethinker we know of to be condemned for his beliefs." "He regarded the conventional gods as mythic abstractions endowed with anthropomorphic attributes. His writings led him to a dungeon, charged with impiety, probably about the year 450 B.C.E." Only the intervention of the great statesman and orator Pericles saved Anaxagoras from a death sentence. He had to pay a fine and, according to some accounts, was banished. He lived his final years in exile.
Diagoras "the Atheist" of Melos, Greek poet, (5th cent. BCE).
Threw a wooden image of a god into a fire, remarking that the deity should perform another miracle and save itself. The uproar this caused in Athens prompted Diagoras to flee for his life. "Athens outlawed him and offered a reward for his capture dead or alive. He lived out his life in Spartan territory."
Protagoras, Greek philosopher (481?-411 BCE).
"As to the gods, I am unable to say whether they exist or do not exist"
Democritus, Greek philosopher (460?-357 BCE).
The father of Materialism. Argued that mechanical relationships or arrangements of the atoms account for various characteristics of nature, the intimation here being that the natural order of the world resulted from chance. Even morality, the soul, and all mental life are reducible to mechanistic terms with physical imperceptible atoms as their basic structure. Spiritual reality does not exist; what appears to be spiritual is attributed simply to subperceptible atomic structure or else to mere superstition. Hence, the Democritan philosophy of mechanistic Materialism is complete, self-sufficient, and self-contained.
Epicurus, Greek philosopher (341-270 BCE).
As a Materialist, Epicurus accepted the idea that the soul consists of atomic material which disintegrates at death, at which time all sensation ceases. Consequently, he said, death need not be a matter of anxious concern, inasmuch as it is merely the state in which all sensation ceases. Marcus Tullius Cicero, Roman statesman, orator, and philosopher (106-43 BCE).
Lucretius, Roman philosopher and poet (96?-55 BCE).
Chief proponent of atomism. In On the Nature of Things he wrote "human life lay foul before men's eyes, crushed to the dust beneath religion's weight." Leah Kronenberg tells me that Lucretius was a dedicated Epicurean, and thus gods do exist, but have no interest in human affairs. His writings are full of invective against religion.
Lucius Annaeus Seneca "the Younger," Roman stoic philosopher, writer, and politician (4-65).
"Religion is regarded by the common people as true, by the wise as false, and by rulers as useful."
Gallus Petronius, Roman courtier and wit (1st cent.).
"It is fear that first brought Gods into the world."
John of Lackland, English King (1199-1216) (1167?-1216).
John may not have been a bonafide atheist, but he moved farther in that direction than was common in medieval times. From the biography, Eleanor of Aquitaine (John's mother) by Alison Weir, p. 234: "John's bad press in the monastic chronicles may be attributed to his failures as a king *and his cynical contempt for religion*; he quarrelled with the Church during his reign and was excommunicated. 'He led such a dissipated life that he ceased to believe in the resurrection of the dead and other articles of the Christian faith...'(Medieval chroniclers Roger of Wendover and Matthew Paris; quoted in Weir). Once, upon seeing a buck slaughtered, at the end of a hunt, remarked 'You happy beast, never forced to patter prayers nor dragged to Holy Mass.'" (Paris, in Weir).
Giordano Bruno, Italian philosopher (1548?-1600).
Not an atheist, but a "heretic" who was in conflict with the church over his cosmological theories.
Christopher Marlowe, English dramatist and poet (1564-1593).
"I count religion but a childish toy and hold there is no sin but innocence." - the character Machiavel, in The Jew of Malta, "Prologue." The lines are often modernized: "I count religion but a childish toy and hold there is no sin but ignorance."
Francois La Rouchefoucauld, French writer (1650?-?).
An important source for Nietzsche's ideas.
Thomas Otway, English classical poet (1652-1685).
"These are rogues that pretend to be of a religion now! Well, all I say is, honest atheism for my money."
Thomas Woolston, English writer (1669-1731) or? (1670-1733).
Was put under house arrest for the remainder of his life when he voiced doubt about the resurrection and other Bible miracles. [Holy Horrors]
Francois Marie Arouet "Voltaire", French author and playwright (1694-1778).
Perhaps never really an atheist, nonetheless, Voltaire changed late in life into a fearless crusader against religious cruelty and injustice.
"Every sensible man, every honorable man, must hold the Christian sect in horror."
"Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world."
"If we believe absurdities, we shall commit atrocities."
"Superstition, born of paganism and adopted by Judaism, invested the Christian Church from earliest times. All the fathers of the Church, without exception, believed in the power of magic. The Church always condemned magic, but she always believed in it: she did not excommunicate sorcerers as madmen who were mistaken, but as men who were really in communication with the devil." [Philosophical Dictionary, 1764]
"Nothing can be more contrary to religion and the clergy than reason and common sense." [Philosophical Dictionary, 1764]
"When he that speaks, and he to whom he speaks, neither of them understand what is meant, that is metaphysics."
"Doubt is not a pleasant condition, but certainty is absurd."
Jean Meslier, French erstwhile priest (1678-1733).
A country priest who led an exemplary life, he died an atheist. He left behind a memoir which was circulated by Voltaire. This expressed his disgust with humanity and his inability to believe in God. Newton's infinite space, Meslier believed, was the only eternal reality: nothing but matter existed. Religion was a device used by the rich to oppress the poor and render them powerless. Christianity was distinguished by its particularly ludicrous doctrines, such as the Trinity and the Incarnation. [A History of God]
Benjamin Franklin, American statesman, scientist, writer, printer (1706-1790).
"Many a long dispute among divines may be thus abridged: It is so; It is not so. It is so; it is not so."
"The way to see by faith is to shut the eye of reason."
David Hume, Scottish philosopher and historian (1711-1776).
"No testimony is sufficient to establish a miracle, unless . . . its falsehood would be more miraculous than the fact which it endeavors to establish." [Of Miracles]
"The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one."
"When I hear a man is religious, I conclude that he is a rascal, although I have known some instances of very good men being religious."
Denis Diderot, French philosopher, author, and encyclopedist (1713-1784).
Editor of the first encyclopedia, Diderot was jailed briefly for writing irreligious thoughts. [Holy Horrors]
Thomas Paine, English born American author and revolutionary leader (1737-1809).
Labeled an atheist, but actually a deist, raised by Quakers, who was extremely critical of organized religion. According to Carl Sagan in The Demon Haunted World, "later generations reviled him for his social and religious views. Theodore Roosevelt called him a 'filthy little atheist.' . . . He is probably the most illustrious American Revolutionary uncommemorated by a monument in Washington, D.C."
Paine wrote in The Age of Reason, "Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness with which more than half the Bible [by which Paine means the Old Testament] is filled, it would be more consistent that we called it the word of a demon than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my own part, I sincerely detest it, as I detest everything that is cruel." The Age of Reason also attacks Christianity as a system of superstition that "produces fanatics" and "serves the purposes of despotism." When the book reached England, several sellers were convicted of blasphemy and jailed.
"Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law."
"All national institutions of churches, whether Jewish, Christian or Turkish appear to me no other than human inventions, set up to terrify and enslave mankind and monopolize power and profit."
Marquis de Sade, French libertine (1740-1814).
In his dialogue, Philosophy in the Bedroom, de Sade insults and derides Christianity several times. In his novel 120 Days of Sodom, he is quoted as saying "The idea of God is the sole wrong for which I cannot forgive mankind." Also, the "Dialogue Between a Priest and a Dying Man," which can be found online online is clearly the work of someone with contempt for religion.
Jeremy Bentham, English reformer, author, and philosopher (1748-1832).
Johann Wolfgang von Goethe, German author (1749-1832).
Stoutly anti-Christian, but not atheist.
"This occupation with ideas of immortality is for people of rank, and especially for ladies who have nothing to do. But a man of real worth who has something to do here, and must toil and struggle to produce day by day, leaves the future world to itself, and is active and useful in this."
Pierre Simon de Laplace, French mathematician and astronomer (1749-1827).
His major contribution to science was a detailed study of gravitation in the universe; his conclusions were published in his five-volume Traite de mechanique celeste (Celestial Mechanics)... Laplace presented an early copy of this work to Napoleon, who studied it very carefully. Sending for Laplace, he said, "You have written a large book about the universe without once mentioning the author of the universe." "Sire," Laplace replied, "I have no need of that hypothesis. (Je n'ai pas besoin de cet hypothese.)"
James Madison, American president and political theorist (1751-1836).
"During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less, in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry, and persecution."
"In no instance have . . . the churches been guardians of the liberties of the people."
"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise." [April 1, 1774]
Mary Wollstonecraft, author (1759-1797).
Wrote Maria, or the Wrongs of Woman.
Napoleon Bonaparte, French emperor (1769-1821).
A theist, for sure, but he knocked religion:
"Religion is excellent stuff for keeping common people quiet."
"All religions have been made by men."
"as for myself, I do not believe that such a person as Jesus Christ ever existed; but as the people are inclined to superstition, it is proper not to oppose them." [paraphrased]
Simon Bolivar, Venezuelan soldier and South American liberator (1783-1830).
Atheist. Excommunicated by the Catholic Church.
Lord George Gordon Byron, British poet (1788-1824).
Arthur Schopenhauer, German philosopher (1788-1860).
There was, Schopenhauer believed, no Absolute, no Reason, no God, no Spirit at work in the world: nothing but brute instinctive will to live. [A History of God]
Percy Bysshe Shelley, English poet (1792-1822).
Thrown out of Oxford University for writing the essay, The Necessity of Atheism in 1810.
"If God has spoken, why is the world not convinced."
"It is easier to suppose that the universe has existed for all eternity than to conceive a being beyond its limits capable of creating it."
Auguste Comte, French philosopher and mathematician (1798-1857).
Comte is considered the father of sociology.
Ludwig Andreas von Feuerbach, German philosopher (1804-1872).
Feuerbach was a prominent materialist philosopher of the nineteenth century. His book, The Essence of Christianity, quickly became a classic of freethought literature. In that book he argued that religion is the projection of human wishes and is a form of alienation. He began his philosophical career as a Hegelian idealist but soon moved in the direction of materialism thus encouraging the Young Hegelians with whom he was associated to similiarly move. The Essence of Christianity electrified the Young Hegelians, particularly influencing the youthful Karl Marx who adopted and extended its theory of alienation.
Other thinkers were also influenced by Feuerbach including Nietzsche and Freud. Interestingly enough despite the fact that he was (or perhaps because he was) a leading atheist a number of twentieth century theologians have taken an interest in his thought including Karl Barth, Martin Buber, Paul Tillich, and Karl Rahner amongst others. [James Farmelant]
"Man first unconsciously and involuntarily creates God in his own image, and after this God (Religion) consciously and voluntarily creates man in his own image." [The Essence Of Christianity]
Elizur Wright, American (1804-1885).
Elizur Wright was a life long social reformer. He was reared in an evangelical Congregationalist family in Connecticut and Ohio. As a young man he attended Yale with the intention of preparing for a career in the ministry. While at Yale he became interested in the anti-slavery cause. He graduated from Yale with growing doubts about entering the ministry but he did spend some time working for the American Tract Society and worked as a school teacher. Later he took a position as a professor of mathematics and natural philosophy at Western Reserve College. There he became further involved in the abolitionist movement moving from support for gradual emancipation and colonization of ex-slaves in Africa to support for the more radical position of immediatism. After he became a more committed Abolitionist he eventually resigned his position at Western Reserve to work as secretary for the American Anti-Slavery Society.
It was while working for the Abolitionist movement that Wright gradually became disillusioned with the Christian churches and their perceived tolerance for slavery and their general hypocrisy over this issue. His disillusionment with the churches on moral grounds gradually led down the road towards freethought and atheism while still retaining the moral fervor of his evangelical background. In 1847 he wrote "Christianity is itself a total failure... so far as it is a plan of saving souls for a future life without saving souls and bodies for this." In 1860 he wrote to his friend Beriah Green--"I don't believe in the God of books...I don't believe in anything but facts appreciated by some degree of evidence." Wright in his old age worked actively on behalf for freethought causes. He worked for the National Liberal League in association with such prominent freethinkers as Robert Ingersoll. Towards the end of his life Wright openly described himself as an "infidel," an "atheist," and a "pagan." He called himself a "materialist" in the tradition of Spinoza, Paine, Darwin, and Huxley. He was quite partial to the Positivism of August Comte.
Abolitionism and freethought were by no means the only causes that Wright devoted himself to. He used his mathematical training to establish himself as an insurance actuary and this led him to one of other favorite causes--that of life insurance reform. His efforts in that field eventually led to his being appointed commissioner of life insurance in Massachusetts. As commissioner he sought to place the industry on sound scientific actuarial principles. Another cause that he devoted himself to was that of conservation. He successfully fought for the establishment of the Middlesex Fells Reservation (the Fells are a wooded plateau in and around Medford, Massachusetts) to preserve the forested lands there from encroaching real estate pressures. Wright's Pond and Wright's Boulder are named for him. [Abolitionist, Actuary, Atheist: Elizur Wright and the Reform Impulse Lawrence Goodheart (The Kent State University Press, 1990).
John Stuart Mill, English philosopher and economist (1806-1873).
Freethinker, if not strictly atheist.
Giuseppe Garibaldi, Italian general and nationalist leader (1807-1882).
Charles Robert Darwin, English naturalist (1809-1882).
From the age of forty he was, to use his own words, a complete disbeliever in Christianity. He professed himself an Agnostic, regarding the problem of the universe as beyond our solution, "For myself," he wrote, "I do not believe in any revelation. As for a future life, every man must judge for himself between conflicting vague probabilities."
"It appears to me (whether rightly or wrongly) that direct arguments against christianity and theism produce hardly any effect on the public; and freedom of thought is best promoted by the gradual illumination of men's minds which follows from the advance of science." [Quoted in How We Believe: The Search for God in an Age of Science by Michael Shermer.
Abraham Lincoln, American president (1809-1865).
In 2000 Years of Disbelief by James A. Haught, Lincoln is mentioned on pages 125 through 127. From the material presented it would seem that Lincoln as a young man was an avid anti-christian and most likely an atheist. In his later years, he came to believe in God, but still was anti-religious in the sense that he rejected organized religion. Some selections from Haught:
John T. Stuart, Lincoln's first law partner: "He was an avowed and open infidel, and sometimes bordered on Atheism...He went further against Christian beliefs and doctrines and principles than any man I ever heard."
Joseph Lewis quoting Lincoln in a 1924 speech in New York: "The Bible is not my book nor Christianity my profession. I could never give assent to the long, complicated statements of Christian dogma."
Lincoln in a letter to Judge J.S. Wakefield, after the death of Willie Lincoln: "My earlier views of the unsoundness of the Christian scheme of salvation and the human origin of the scriptures have become clearer and stronger with advancing years, and I see no reason for thinking I shall ever change them."
As a young man Lincoln apparently wrote a manuscript that he planned to publish, which vehemently argued against the divine origin of the Bible and the Christian scheme of salvation. Samuel Hill, a friend and mentor, convinced him to drop it, considering the disastrous consequences it would have on his political career.
William H Herndon, a former law partner, wrote a biography on Lincoln titled: The True Story of a Great Life. In it Herndon discusses Lincoln's religious views extensively.
Edgar Allan Poe, American writer (1809-1849).
"No man who ever lived knows any more about the hereafter ... than you and I; and all religion ... is simply evolved out of chicanery, fear, greed, imagination and poetry."
"The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception."
Mikhail Bakunin, Russian anarchist leader and writer (1814-1876).
For Bakunin religion represented an impoverishment of humanity. Religion according to Bakunin was a weapon of the state that must be abolished to make human self-determination possible.
"A jealous lover of human liberty, and deeming it the absolute condition of all that we admire and respect in humanity, I reverse the phrase of Voltaire, and say that if God really existed, it would be necessary to abolish him."
From God and the State (New York: Dover Publications, 1970) p. 28.
Elizabeth Cady Stanton, American suffragist (1815-1902).
Stanton was described at her funeral as "a fearless, serene agnostic." She was tireless in her criticism of religion and the Bible, decrying their denigration of women.
She wrote of the Bible, "I found nothing grand in the history of the Jews nor in the morals inculcated in the Pentateuch. Surely the writers had a very low idea of the nature of their god. They made him not only anthropomorphic, but of the very lowest type, jealous and revengeful, loving violence rather than mercy. I know of no other books that so fully teach the subjection and degradation of women." [Women Without Superstition]
And, "The Bible and the Church have been the greatest stumbling blocks in the way of women's emancipation." [Treasury of Women's Quotations ]
Her own religious beliefs evolved over the course of her life. As a young woman, she was briefly under the spell of fundamentalist religion. Her family led her out of that by taking her on a trip and giving her sensible things to read. She said, "That disabused my mind of hell and the devil and of a cruel, avenging God, and I have never believed in them since." [Interview, Chicago Record, June 29, 1897, quoted in Women Without Superstition ]
Her early political addresses were sprinkled generously with references to God, but as she found her own voice, increasing in confidence and battle-scarred by denunciations against her sacrilege in the popular press, invocations lessened. When such references occurred, "Nature" and "God" became interchangeable. [Women Without Superstition ]
Elizabeth's daughter, Margaret Stanton Lawrence, recalled, "We children have only pleasant memories of a happy home, of a sunny, cheerful, indulgent mother, whose great effort was to save us from all the fears that shadow the lives of most children. God was to us sunshine, flowers, affection, all that is grand and beautiful in nature. The devil had no place at our fireside, nor the Inferno in our dreams of the future."
Late in her life, Elizabeth wrote, "I can say that the happiest period of my life has been since I emerged from the shadows of superstitions of the old theologies, relieved from all gloomy apprehensions of the future, satisfied that as my labors and capacities were limited to this sphere of action, I was responsible for nothing beyond my horizon, as I could neither understand nor change the condition of the unknown world. Giving ourselves, then, no trouble about the future, let us make the most of the present, and fill up our lives with earnest work here." ["The Pleasures of Age," in The Boston Investigator, Feb. 2, 1901, quoted in Women Without Superstition ]
In her book on the Bible, the Woman's Bible, Stanton hailed the changes since the Bible had been written, when "rationalism took the place of religion and reason triumphed over superstition."
Elizabeth Cady Stanton lived her life without deference to a higher power and advocated such living for others. Her criticism of religion was not limited to "organized religion," which is popularly disparaged today. She decries "superstition," which probably indicates all religious belief, and trumpets rationalism and reason. Her identification of God with nature is a way of celebrating the purely secular without directly denouncing the religious beliefs of others. She is in the camp of other freethinkers of her time, such as Robert Green Ingersoll.
Karl Marx, German political philosopher and economist (1818-1883).
Marx saw religion as "the sigh of the oppressed creature . . . the opium of the people, which made this suffering bearable." [Quoted in A History of God]
Marion Evans "George Eliot", English novelist (1819-1880).
"The old religion said 'Heaven help us!' Our new one, from its very lack of that faith in a heaven, will teach us all the more to help one another"
Walt Whitman, American poet (1819-1892).
Walt reportedly said, "God is a mean-spirited, pugnacious bully bent on revenge against His children for failing to live up to his impossible standards.$quot; Does this mean he believed this mean-spirited bully didn't really exist? I'm not sure.
Susan B. Anthony, American suffragist (1820-1906).
Called herself an agnostic.
Thomas Henry Huxley, English biologist (1825-1895).
Huxley coined the term "agnostic."
"...inclined to think that not far from the invention of fire must rank the invention of doubt"
"The only question which a wise man can ask himself is whether a doctrine is true or false. Consequences will take care of themselves."
"Henceforward, I might hope to hear no more of the assertion that we [Agnostics] are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its reputation. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that decision to the future. The course of the past has impressed us with the firm conviction that no good ever comes out of falsehood, and we feel warranted in refusing even to experiment in that direction" [essay "Agnosticism and Christianity"]
Henry Stephens Salt, American Humanitarian and ? (1851-1939).
Founder of the Humanitarian League.
Sir Leslie Stephen, English writer and thinker (1832-1904).
Sir Leslie Stephen was one of Britain's most famous agnostics of the nineteenth century. In fact while Thomas Huxley was the person who coined the term agnostic it was Stephen who popularized it.
Leslie Stephen was born into a family of prominent Evangelicals of the Clapham Sect. He was educated at Eton and at Trinity Hall, Cambridge. At Cambridge he was made a fellow which in those days required taking holy orders and he was ordained an Anglican priest. By 1862 his developing religious doubts led him to resign his fellowship and by 1864 he left Cambridge for good.
He married Thackeray's daughter, Harriet Marian in 1867 but she died in 1875 leaving him one child. He later married Julia Jackson Duckworth and had four children including his best known child the novelist Virginia Woolf.
After abandoning his academic career he made his living as a journalist and writer. He edited the Dictionary of National Biography . He also wrote extensively on history, religion, and philosophy.
Leslie Stephen's agnosticism was rooted in considerations of the problem of evil. Attempts to resolve this problem by emphasizing the transcendence and incomprehensibility of God was to him simply evasiveness. Such apologetics was in his view simply a disguised skepticism.
The rejection of belief in God for Stephen raised the question of how to ground morality if there is no deity. That is he sought to answer the Dostoyevskian question "If there is no God is not everything permitted?" Stephen sought to answer this question in his book The Science of Ethics . There he proposed a scientific ethics in which J.S. Mill's utilitarianism would be synthesized with evolutionary theory.
In addition to The Science of Ethics, Stephen wrote many other works including Essays on Freethinking and Plainspeaking (1873), An Agnostic's Apology and Other Essays (1893), as well as History of English Thought in the Eighteenth Century (1876), and The English Utilitarians (1900). [James Farmelant]
Robert Green Ingersoll, American politician and lecturer (1833-1899).
"The universe is all the God there is."
"Our ignorance is God; what we know is science."
"With soap, baptism is a good thing."
"The clergy know that I know that they know that they do not know."
"Why should I allow that same God to tell me how to raise my kids, who had to drown His own?"
"There is no harmony between religion and science. When science was a child, religion sought to strangle it in the cradle. Now that science has attained its youth, and superstition is in its dotage, the trembling, palsied wreck says to the athlete: 'Let us be friends.' It reminds me of the bargain the cock wished to make with the horse: 'Lut us agree not to step on each other's feet.'"
"For ages, a deadly conflict has been waged between a few brave men and women of thought and genius upon the one side, and the great ignorant religious mass on the other. This is the war between Science and Faith. The few have appealed to reason, to honor, to law, to freedom, to the known, and to happiness here in this world. The many have appealed to prejudice, to fear, to miracle, to slavery, to the unknown, and to misery hereafter. The few have said, "Think!" The many have said, "Believe!" [The Gods, 1872]
Andrew Carnegie, Scottish-born American industrialist and philanthropist (1835-1919).
I was sent this quotation for Carnegie, "I don't believe in God. My god is patriotism. Teach a man to be a good citizen and you have solved the problem of life."
If you have information about where this quotation came from or about Carnegie's beliefs, please send them.
Samuel Clemens "Mark Twain", American author and humorist (1835-1910).
"Faith is believing what you know ain't so."
"'In God We Trust.' I don't believe it would sound any better if it were true."
"It ain't the parts of the Bible that I can't understand that bother me, it is the parts that I do understand."
"Religion consists in a set of things which the average man thinks he believes and wishes he was certain of."
"There is no other life; life itself is only a vision and a dream for nothing exists but space and you. If there was an all-powerful God, he would have made all good, and no bad." [Mark Twain in Eruption]
"Our Bible reveals to us the character of our god with minute and remorseless exactness... It is perhaps the most damnatory biography that exists in print anywhere. It makes Nero an angel of light and leading by contrast" [Reflections on Religion, 1906]
"O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it . . ." ["The War Prayer"]
"[The Bible is] a mass of fables and traditions, mere mythology." ["Mark Twain and the Bible"]
"Man is a marvelous curiosity . . . he thinks he is the Creator's pet . . . he even believes the Creator loves him; has a passion for him; sits up nights to admire him; yes and watch over him and keep him out of trouble. He prays to him and thinks He listens. Isn't it a quaint idea." [Letters from the Earth]
"If there is a God, he is a malign thug."
Mr. Clemens was once asked whether he feared death. He said that he did not, in view of the fact that he had been dead for billions and billions of years before he was born, and had not suffered the slightest inconvenience from it.
Thomas Hardy, English author (1840-1928).
Poem Christmas 1924: "After two thousand years of mass, we've got as far as poison gas"
Ambrose Bierce, American writer (1842-1914?).
Author of The Devil's Dictionary. Here are some entries:
FAITH: Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.
RELIGION: A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.
OCEAN: A body of water occupying about two thirds of a world made for man- who has no gills.
SAINT: A dead sinner revised and edited.
In the definition of occident, he claims christians to be "a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call 'war' and 'commerce'".
Friedrich Nietzsche, German philologist and philosopher (1844-1900).
"God is dead." [Thus Spake Zarathustra]
The Christian God, Nietzsche taught, was pitiable, absurd and "a crime against life." [The Twilight of the Idols and The Antichrist] He had encouraged people to fear their bodies, their passions and their sexuality and had promoted a puling morality of compassion which had made us weak. There was no ultimate meaning or value and human beings had no business offering an indulgent alternative in "God." [A History of God]
In Thus Spoke Zarathustra, Nietzsche suggests that to call god love is a slander to love, since god wants also to judge, and love should never even see sins in need of forgiveness.
Thomas Edison, American inventor (1847-1931).
"Religion is all bunk."
"I have never seen the slightest scientific proof of the religious ideas of heaven and hell, of future life for individuals, or of a personal God."
Luther Burbank, American horticulturist and pioneer plant breeder (1849-1926).
"The Bible is an incomplete history and the folklore of an ancient race, but no more inspired, I believe, than the works of Marcus Aurelius and other great men of the day."
Olive Shreiner, peace and anti-apartheid campaigner (1855-1920).
An atheist from age 17, according to a school book of nineteenth century short stories.
Sigmund Freud, Austrian physician and pioneer psychoanalyst (1856-1939).
"It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be."
"In the long run, nothing can withstand reason and experience, and the contradiction religion offers to both is palpable."
"The whole thing is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life."
Freud certainly regarded belief in God as an illusion that mature men and women should lay aside. The idea of God was not a lie but a device of the unconscious which needed to be decoded by psychology. A personal god was nothing more than an exalted father-figure: desire for such a deity sprang from infantile yearnings for a powerful, protective father, for justice and fairness and for life to go on forever. God is simply a projection of these desires, feared and worshipped by human beings out of an abiding sense of helplessness. Religion belonged to the infancy of the human race; it had been a necessary stage in the transition from childhood to maturity. It had promoted ethical values which were essential to society. Now that humanity had come of age, however, it should be left behind. [A History of God]
George Bernard Shaw, Irish-born English playwright (1856-1950).
"The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one."
Joseph Conrad, Polish-born English author (1857-1924).
"Christianity has lent itself with amazing facility to cruel distortion . . . and has brought an infinity of anguish to innumerable souls on this earth."
"Scepticism . . . is the agent of truth."
Clarence Seward Darrow, American lawyer (1857-1938).
"I believe that religion is the belief in future life and in God. I don't believe in either. I don't believe in God as I don't believe in Mother Goose."
quoted in Manual of a Perfect Atheist.
William Howard Taft, American President and Chief Justice (1857-1930).
Probably not an atheist, but I thought it was interesting that an American president in this century said:
"I do not believe in the divinity of Christ and there are many other of the postulates of the orthodox creed to which I cannot subscribe."
Pierre Curie, French chemist and physicist (1859-1906).
Jose P. Rizal, Philippine national leader (1861-1896).
Rizal, the greatest son and hero of the Philippines and pride of the Malay race, whose writings attacking the Catholic church and the friars inspired the religious and political revolution against Spanish colonial theocracy. He is considered the first modern Asian rational humanist whose role in the liberation of the Philippines from the grip of priesthood paralled that of Tom Paine whose writings inspired the 1776 revolution in the US.
Rizal was condemned to death for treason and sedition in 1896 by the Spanish colonial government and executed on December 30 of that year. The Spanish friars then libeled Rizal's good name by circulating a forged document entitled "Retraction of Errors" where Rizal supposedly retracted his affiliation with the Masons and admitted his errors in all writings where he revealed the abuses of the Spanish friars.
On the eve of his execution, Rizal finished and succeeded in smuggling out prison a poem he wrote popularly known as his "Ultimo Adios" or "Last Farewall" which is considered even by Spanish literary critics as one of the most poignant poems ever written in the Spanish language.
Voltairine de Cleyre, American feminist and activist (1866-1912).
"I die, as I have lived, a free spirit, an Anarchist, owing no allegiance to rulers, heavenly or earthly."
Herbert George "H.G." Wells, English author (1866-1946).
"It runs through the entire Christian story, and our case against the Catholic Church is that, albeit it originated in a passionate assertion of the conception of brotherly equality, it relapsed steadily from the broad nobility of its beginnings and passed over at last almost completely to the side of persecution and the pleasures of cruelty." [From Wells' book Crux Ansata - An Indictment of the Roman Catholic Church 1944, reprinted in 1981 by American Atheist Press.]
Marie Curie, Polish-born French chemist and physicist (1867-1934).
Joseph McCabe, English anti-religion campaigner (1867-1955).
One of the giants of not only English Atheism, but world Atheism, Joseph McCabe left a legacy of aggressive Atheist and antireligious literature that remains fresh and insightful today. His many works -- he wrote nearly 250 books -- could constitute a library of Atheism by themselves.
Born in 1867, Joseph McCabe became a Franciscan monk at the age of nineteen. But disgusted with his fellow monks and the Christian doctrine, he left the priesthood for good on February 19, 1896.
Not long afterwards, he began to write -- first against the priesthood itself and then for the position of Atheism. He was one of the founding members of Britain's Rationalist Press Association, and was a prolific writer for Haldeman-Julius Publications. He was also a much-respected speaker, giving, by his own estimate, three or four thousand lectures in the United States, Australia, and Great Britain by the age of eighty. Still fighting against the injustices and dishonesties of religion, he died on January 10, 1955, at the age of eighty-seven. The epitaph he requested was "He was a rebel to his last day."
Frank Lloyd Wright, American architect (1869-1959).
"I believe in God, only I spell it Nature."
Vladimir Ilich Lenin, Russian revolutionary leader (1870-1924).
Alfred Adler, Austrian psychiatrist (1870-1937).
Allowed that God was a psychological projection but believed that it had been helpful to humanity; it had been a brilliant and effective symbol of excellence. [A History of God]
I have had a report that Adler converted to Christianity in his old age. (Maybe he lost his mental faculties!)
Marcel Proust, French author (1871-1922).
Proust was once asked by his maid, Celeste Albaret, whether or not he thought there was a God. He replied that he did not know. Monsieur Proust: A Memoir by Celeste Albaret.
Evidently an agnostic, Proust had this to say about atheism: "The atheist forgets that what he is affirming is, precisely, a negation." (In Search of Lost Time by Marcel Proust)
Ralph Vaughn Williams, English composer (1872-1958).
The Internet Movie Database has a short biography, which includes, "His professional career spanned more than six decades, with nine Symphonies, several concertos, a ballet, a few operas and countless choral works. The latter are often performed in church services, not bad for an agnostic composer."
Bertrand Russell, British philosopher, educator, mathematician, and social critic (1872-1970).
"I wish to propose for the reader's favourable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true."
"I am myself a dissenter from all known religions, and I hope that every kind of religious belief will die out."
"Religion is based . . . mainly on fear . . . fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. . . . My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race." [quoted in Holy Horrors]
Robert Frost, American poet (1874-1963).
Culbert Olson, American politician (1876-1962).
The most openly Atheistic elected official was Culbert Olson, former Governor of California. He became President of the United Secularists of America (USA) in 1957, and remained in that position until his death in 1962.
Edward Morgan "E.M." Forster, English author (1879-1970).
"I do not believe in Belief (...but...) Tolerance, good temper and sympathy."
Leon Trotsky, Russian revolutionary and Soviet statesman (1879-1940).
Albert Einstein, German born American threoretical physicist (1879-1955).
"It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it." [From a letter Einstein wrote in English, dated 24 March 1954. It is included in Albert Einstein: The Human Side, edited by Helen Dukas and Banesh Hoffman, published by Princeton University Press.
"A man's ethical behavior should be based effectually on sympathy, education and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death."
Periyar, Indian social campaigner (1879-1973).
Periyar campaigned throughout Tamil-Nadu for social reform, especially empowerment for women and and end to the social oppression of religion.
"He who created the god was a fool; he who spreads his name is a scoundrel and he who worships him is a barbarian."
Joseph Stalin, Soviet politician (1879-1953).
I believe Stalin called himself an atheist, but some would argue that he believed in the Hegelian doctrine of progress as a god.
Lord John Boyd-Orr, Scottish nutritionist (1880-1971).
Nobel peace prize winner, 1949.
W. C. Fields, American entertainer (1880-1946).
An acquaintance of Field's recounts the story of Fields, an atheist, having once been found reading the Bible. When asked what he was doing reading the Bible, Fields responded, "I'm looking for loopholes." [Movie W. C. Fields: Striaght Up]
Henry Louis "H.L." Mencken, American editor and critic (1880-1956).
"We must respect the other fellow's religion, but only in the same sense and to the same extent that we respect his theory that his wife is beautiful and his children smart."
Religion is "so absurd that it comes close to imbecility." ["Treatise on the Gods"]
"Since the early days, [the church] has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was an apologist for the divine right of kings."
"Faith may be defined briefly as an illogical belief in the occurrence of the improbable. . . . A man full of faith is simply one who has lost (or never had) the capacity for clear and realistic thought. He is not a mere ***: he is actually ill."
"God is the immemorial refuge of the incompetent, the helpless, the miserable. They find not only sanctuary in His arms, but also a kind of superiority, soothing to their macerated egos; He will set them above their betters." [from the alt.quotations archive, found from http://www.starlingtech.com/quotes/search.html]
"Religion is fundamentally opposed to everything I hold in veneration--courage, clear thinking, honesty, fairness, and, above all, love of the truth." [1925]
"Men become civilized, not in proportion to their willingness to believe, but in proportion to their readiness to doubt."
"For centuries, theologians have attempted to explain the unknowable in terms of the-not-worth-knowing."
"The most common of all follies is to believe passionately in the palpably not true. It is the chief occupation of mankind."
Irving Langmuir, American chemist, nobel prize winner 1932 (1881-1957).
When asked about his inattention to religion, he would likely respond with, "Never believe anything that can't be proved." From his biography, The Quintessence of Irving Langmuir, by Albert Rosenfeld.
Kemal Ataturk, Turkish soldier and statesman (1881-1938).
James Joyce, Irish author (1882-1941).
Joyce rejected Catholicism and indeed all religion when he was a young man (as portrayed in A Portrait of the Artist as a Young Man). He considered Catholicism to be "black magic", and deplored its anti-individuality. "For me there is ony one alternative to scholasticism, scepticism." He also rejected the church's moralizing, etc. etc.
"He comes into the world God knows how, walks on the water, gets out of his grave and goes up off the Hill of Howth. What drivel is this?"
"I confess that I do not see what good it does to fulminate against the English tyranny while the Roman tyranny occupies the palace of the soul."
Virginia Woolf, English author (1882-1941).
Margaret Sanger, American birth control activist, founder of Planned Parenthood (1883-1966).
"No Gods, No Masters."
You can find more information about Margaret Sanger at www.punkerslut.com.
DH Lawrence, British writer (1885-1930).
"God is only a great imaginative experience."
"Brute force crushes many plants. Yet the plants rise again. The Pyramids will not last a moment compared with the daisy. And before Buddha or Jesus spoke the nightingale sang, and long after the words of Jesus and Buddha are gone into oblivion the nightingale still will sing. Because it is neither preaching nor commanding nor urging. It is just singing. And in the beginning was not a Word, but a chirrup." -Etruscan Places
Diego Rivera, Mexican muralist painter (1886-1982).
From his autobiography, My Art, My Life: An Autobiography by Diego Rivera Gladys March narrating an encounter with bigots at a church: "Stupid people! You reek of dirt and stupidity! You are so crazy that you believe that if I were to ask the portrait of my father, hanging in my house, for one peso, the portrait would actually give me one peso. You are utter idiots. In order to get pesos, I have to ask someone who has pesos to spare and is willing to give some to me. You talk of heaven, pointing with your fingers over your head. What heaven is there? There is only air, clouds which give rain, lightening which makes a loud sound and breaks the tree branches, and birds flying. There are no boys with wings nor any ladies or gentlemen sitting on clouds. Clouds are water vapor which goes up when the heat of the sun's rays strikes the rivers and lakes. You can see this vapor from the Guanajuato mountains. It turns to water which falls in drops, and so we have rain. At the entrance of this place, I saw boxes to collect money, and a man asking for more money. I also know the priest who comes often to our house to drink my aunt's good chocolate and glasses of liquor. With the money he collects for the church, he pays the painters and sculptors to paint all these lies and puppets. He does this to get more money to make stupid people like you believe that these are truths and to make you fear the Virgin Mary and God. In order to have the priest appease these idols to spare you because you are cruel, dirty, and bad people, you give this money to the priest. Does that fear stop the beggars, the poor people, and the jobless miners from sneaking into the houses of the rich people, the grocery stores, the clothing stores of the gabachos, and the haciendas of the gringos, and taking from them a little of what they need? What about you, you old fool? If there really is a Holy Virgin or anyone up in the air, tell them to send lightening to strike me down or let the stones of the vault fall on my head. If you are unable to do that Mr. Priest, you're nothing but a puppet taking money from stupid old women. You're no better than the clown in the circus coaxing coins from the public. If God doesn't stop me, then there must be no God. Get out of here! You see, there is no God! You're all stupid cows! "
Arthur Rubenstein, Polish-American pianist (1886-1982).
During a radio interview with Rubenstein the conversation took a sharp turn away from music when the interviewer suddeenly asked, "Mr. Rubenstein, do you believe in God?" Rubenstein calmly replied, "No. You see, what I believe in is something much greater."
Sir Julian Sorell Huxley, English biologist and author (1887-1975).
"We should be agnostic about those things for which there is no evidence. We should not hold beliefs merely because they gratify our desires for afterlife, immortality, heaven, hell, etc."
From Religion without Revelation by Julian Huxley
"The sense of spiritual relief which comes from rejecting the idea of God as a supernatural being is enormus."
M.N. Roy, Indian political thinker (1887-1954).
Roy was one of the first Indian communists. M.N.Roy founded the Communist Party of Mexico. He lived in the Soviet Union during the 1920s - he was the only man in the secret tribunal that tried Leon Trotsky who did not believe in Trotsky's "guilt". The Soviets, of course, chased Trotsky all over the world for the rest of his life. Disillusioned with communism, M. N. Roy founded his own school of philosophy - Radical Humanism. Many Indians consider M. N. Roy to be the only original political thinker India has produced in the 20th century.
Irving Berlin, Russian-born American lyricist and composer (1888-1989).
In her biography of her father, Irving Berlin: A Daughter's Memoir, Mary Ellin Barrett mentions her father's "agnosticism," (p.123) and refers to him as a "nonbeliever," (p.124).
Fenner Brockway, peace campaigner (1888-1988).
Brockway was a labor leader who opposed British imperialism and advocated giving freedom to its colonies.
Jawaharlal Nehru, Indian statesman (1889-1964).
A self-professed atheist, he said of India, "No country or people who are slaves to dogma and dogmatic mentality can progress." [Key Ideas in Human Thought]
Sir Alfred Hitchcock, British film director (1899-1980).
I have heard that in later life, Hitchcock become areligious. If you have any information on his beliefs, please let me know. Here is an anecdote that may illustrate his growing anti-religious sentiments. (Though at the time he was apparently still a church-going Catholic.)
Driving through a Swiss city one day, Hitchcock suddenly pointed out of the car window and said, "That is the most frightening sight I have ever seen." His companion was surprised to see nothing more alarming that a priest in conversation with a little boy, his hand on the child's shoulder. "Run, little boy," cried Hitchcock, leaning out of the car. "Run for your life!"
Phillip Randolph, American civil rights veteran and union leader, (1889-1979).
E. Haldeman-Julius, American publisher (1889-1951).
Sir Charles Spencer "Charlie" Chaplin, British born actor, director, and producer (1889-1977).
"By simple common sense I don't believe in God, in none."
quoted in Manual of a Perfect Atheist.
H. P. Lovecraft, American author (1890-1937).
Here are extracts from Lovecraft; A Biography by L. Sprague De Camp:
"H. P. Lovecraft was strongly influenced, not only by his mother but also by the books he read. . . . At five, he . . . (read) . . . a junior edition of The Arabian Nights. He at once fell in love with the glories of medieval Islam and spent hours playing Arab. . . . One effect of dabbling in non-Christian traditions was to make Lovecraft skeptical of the faith of his fathers. Before he reached his fifth birthday anniversary, young Lovecraft announced that he no longer believed in Santa Claus. Further private thought convinced him that arguments for the existence of God suffered the same weaknesses as those for Santa.
"At five, Lovecraft was placed in the infant class of the Sunday school of the venerable First Baptist Meeting House on College Hill. The results were not what the elders expected. When the feeding of Christian martyrs to the lions came up, Lovecraft shocked the class by gleefully taking the side of the lions. He wrote:
The absurdity of the myths I was called upon to accept and the sombre greyness of the whole faith compared with the Eastern magnificence of Mahometanism, made me definitely an agnostic; and caused me to become so pestiferous a questioner that I was permitted to discontinue attendance.
. . . My grandfather had travelled observingly through Italy, and delighted me with long, first-hand accounts of its beauties and memorials of ancient grandeur. I mention this aesthetic tendency in detail only to lead up to its philosophical result - my last flickering of religious belief.
". . . His skeptical view of the supernatural - his nontheism - and his love of the Classical world were not the only lasting passions formed in his childhood.
". . . he embraced eighteenth-century rationalism, which confirmed him in his atheistic materialism."
[Chapter 2, pages 19-24]
Rudolf Carnap, German-American philosopher (1891-1970).
A central figure of the Vienna Circle which was devoted to the philosophy of logical positivism. In his Intellectual Autobiography printed in The Philosophy of Rudolf Carnap ed. by Paul Schilpp (La Salle, Illinois: Open Court, 1963) he described the basic worldview he shared with the rest of the Circle in the following terms:
". . . the first is the view that man has no supernatural protectors or enemies . . . Second, we had the conviction that mankind is able to change the conditions of life in such a way that many of the sufferings of today may be avoided . . . the third is the view that all deliberate action presupposes knowledge of the world , that the scientific method is the best method of acquiring knowledge and that therefore science must be regarded as one of the most valuable instruments for the improvement of human life. In Vienna we had no names for these views; if we look for a brief designation in American terminology for the combination of these three convictions, the best would seem to be 'scientific humanism.'"
Josip Broz, "Tito", Yugoslavian statesman (1892-1980).
I don't have good evidence that Tito was an atheist, but it seems likely. Despite being raised in a Croat Catholic family, he became a communist and, when he achieved power, he interrupted relations witht he Vatican, accusing them of collaborating with the Nazis in Croatia during the war. At the end of the war, he condemned Bishop Stepinac - who was really old by then - to forced labor in jail. His problems with Vatican lasted at least until the seventies.
If you have any more information about the beliefs of Tito, please write.
Pearl S. Buck, American author (1892-1973).
"I feel no need for any other faith than my faith in human beings."
"I am so absorbed in the wonder of earth and the life upon it that I cannot think of heaven and the angels. I have enough for this life." [Treasury of Women's Quotations]
John Burdon Sanderson Haldane, Scottish biochemist (1892-1964).
Professor of genetics (1933-57) and biometry (1937-57) at London University, he was an ardent Marxist,but left the Communist Party after the Lysenko affair. His many writings include Science and Ethics (1928), and Heredity and Politics (1938). In 1957 he emigraated to India as a protest agains British policies.
Haldane was engaged in discussion with an eminent theologian. "What inference," asked the latter, "might one draw about the nature of God from a study of his works?" Haldane replied: "An inordinate fondness for beetles."
Mao Tse-tung, Chinese Communist leader and theorist (1893-1976).
John Boynton "J.B." Priestley, English author (1894-?).
Aldous Huxley, British writer (1894-1963).
"You never see animals going through the absurd and often horrible fooleries of magic and religion. . . . Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat's meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough."
"Maybe this world is another planet's hell." -Point Counter Point
Dora Russell, British author (1894-1986).
Brock Chisholm, humanist campaigner (1896-1971).
Naomi Mitchison, author (1897-?).
Baroness Wootton, politician (1897-1988).
William James Sidis, American prodigy (1898-1944).
Sidis was a child prodigy and a staunch atheist at age 6. Lots of stuff about Sidis can be found at the Quantonics web site, including a review of a biography of Sidis.
Friedrich August von Hayek, Austrian-born English economist (1899-1993).
"Though by age 15 a convinced agnostic, Hayek's "position vis-a-vis the different Christian churches was somewhat ambivalent." As Hayek confesses, he "felt that if somebody really wanted religion, he had better stick to what seemed to be the 'true article,' that is, Roman Catholicism. Protestantism always appeared to me a step in the process of emancipation from a superstition -- a step which, once taken, must lead to complete unbelief" (41)." [Hayek on Hayek: An Autobiographical Dialogue], by F.A. Hayek; Stephen Kresge and Leif Wener, eds. University of Chicago Press, 1994, 170 pp., $27.50.
Ernest Hemingway, American author (1899-1961).
"All thinking men are atheists." [A Farewell to Arms]
On page 144 of Paul Johnson's book Intellectuals, it states that despite being raised in a strict Congregationalist houshold, Ernest "did not only not believe in God but regarded organized religion as a menace to human happiness", "seems to have been devoid of the religious spirit", and "ceased to practise religion at the earliest possible moment."
Other's have pointed out to me that Hemingway used the non-existence of God as a theme in his books.
Charles Laughton, English-born American actor (1899-1962).
Atheism mentioned in his wife's autobiography, Charles and I (Elsa Lanchester, 1938)
Noel Coward, English playwright, author, and performer (1899-1973).
Coward proclaims several times in his diaries (The Noel Coward Diaries, Weidenfeld & Nicholson 1982, ISBN 0 75380 547 2) that he is an atheist, at least during the time he was writing them (1941-1969).
Vladimir Nabokov, Russian writer (1899-1977).
"The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness."
Luis Bunuel, Spanish film director (1900-1983).
His early surrealist films include L'Age d'Or (1930). He worked largely in Mexico in the 1950s ... Bunuel was brought up as a Catholic by the Jesuits. When asked, in later life, if he had been deeply affected by his Jesuit education, he replied, "I am an atheist, thanks be to God."
Walter "Walt" Disney, American cartoonist, showman, and film producer (1901-1966).
I had one report that Disney was non-religious. Apparently, he was not a member of any religion and did not attend services. Also, he apparently had an entirely secular funeral. It was "very private" and off-limits to the press, perhaps to conceal it was not religious. There is no "In God we Trust" on Disney Dollars!
I have also heard, however, that Disney was a member of DeMolay, a young men's group in which members swear on a Bible that they believe in God. I guess Disney is in the DeMolay hall of fame. Maybe he got wiser when he grew up?
This is obviously not much information. Can anyone confirm anything about what Disney believed?
Linus Carl Pauling, American chemist (1901-1994).
For information on Pauling, visit the Ava Helen & Linus Pauling Papers project at Oregon State University.
Nazim Hikmet Ran, Turkish poet (1902-1963).
I am told he was an atheist. His autobiography includes the lines:
"and since '21 I haven't gone to the places most people visit
mosques churches temples synagogues sorcerers
but I've had my coffee grounds read"
Autobiography
Short biography
Guenther Anders, Austrian philosopher (1902-dead?).
Langston Hughes, American writer (1902-1967).
I have no real evidence of Hughes's atheism, but it is perhaps suggested by his short story, "Salvation," which tells of a childhood memory in which Hughes stops believing in Jesus. Please write if you know more.
Elsa Lanchester, English-born American actor (1902-1986).
Atheism mentioned in autobiography, Charles Laughton and I (1938)?
Corliss Lamont, humanist philosopher and civil liberities activist (1902-1995).
Karl Popper, Austrian/British philosopher (1902-1994).
He was the author of such well-known works as The Logic of Scientific Discovery, The Open Society and Its Enemies, The Poverty of Historicism, Conjectures and Refutations, and many others. He was particularly influential in the philosophy of science for his defense of fallibilism and his critique of induction. Popper described himself as an agnostic, and he was a member of the Academy of Humanism.
The magazine, Skeptic Vol. 6, No. 2 (1998) features a 1969 interview with Karl Popper - "Karl Popper On God: The Lost Interview" by Edward Zerin. In this interview Popper discusses his agnosticism, his attitudes towards both Judaism and Christianity, the reasons for