Question:
If the Big Bang and evolution are true, should I believe them?
anonymous
2006-08-22 11:29:54 UTC
If the Big Bang and evolution are true, should I believe them?
54 answers:
anonymous
2006-08-22 11:36:38 UTC
If they're true, why wouldn't you want to believe them? And if they're true, it doesn't matter if you believe in them or not--it's just how it is. For example, the earth revolves around the sun whether you believe it does or not, just as it did back when nobody knew or believed it did.

And, Katie, just because "every major religion" believes in intelligent design has nothing to do with whether it's true or not. That's not really proof of anything other than the gullibility of large numbers of people.
Dan S
2006-08-22 12:41:42 UTC
If you don't then should you try to disbelieve in the power of gravity next?



You are probably asking this because you fear that acceptance with scientific ideas will be a direct contradiction to your religious views. There is no reason to think that way.



When Galileo observed the moons of Jupiter spinning around the planet he proved that the religious teachings were wrong, that everything did not revolve around the sun. For this crime the Catholic Church (the only Christian Church at the time) sentenced him to live in his tower for the rest of his life. His ideas were so radical that the religious leaders feared it would rock the church. Well, it has been over 300 years since then and the Catholic Church is still alive and well. From it spawned every other form of Christianity, which don’t appear to be to inconvenienced by Galileo’s discovery (unless you still think that the Earth is flat).



The bible was inspired by God, and written by man. So it is subject to interpretation and error. The bible wasn’t complied until 200 AD and some of the source work, like the Old Testament, is a whole lot older. The people of the ancient past didn’t have the scientific knowledge to understand the scientific knowledge required to understand the actual formation processes of the Universe. It isn’t any wonder that the authors of the bible got it wrong. It still doesn’t render the entire bible irrelevant. The 10 Commandments are the foundation for ALL modern law; the bible is still an excellent guide to live your life and to establish a good moral code, which is why some respected scientists have no problem with their scientific knowledge and their religious convictions.



Even some forms of Christianity differ on what the bible says. The Baptists do not believe that people can speak in tongues, yet the bible clearly says that after the newly risen Christ appeared to the apostles they were filled with the Holy Spirit and started speaking in tongues. Does this mean that all Baptists are heretics and should be burned at the stake! Of course not, it means that some very good Christians understand that the bible is not the EXACT word of God.



Evolution is evident right before our eyes. Every single breed of dogs is descended from the wolf. Mankind interfered with their evolution and shaped their future evolution to please themselves. but it was still evolution—selecting for a specific trait. The same was done with the horse. Evolution is a FACT. The Big Bang is a very probably theory, based on sound scientific evidence; a theory that has won universal acceptance in the scientific world. Does this mean that anyone who believes in science is a heretic and should be burned at the stake! The first scientists and philosophers were religious leaders.



Scientific theory changes with the discovery of new material or the development of theories that explain the world and the Universe better. Once scientists and philosophers believed that the moon was made of green cheese, that space was full of ether to conduct light waves, that the Earth was flat and that the sun revolved around the Earth. As newer information came to light their ideas were changed and evolved. This is a daily occurrence; last week all scientists thought that the Universe was too light and that something was missing. The theory called this substance Dark Matter, but it was only a theory. This week we have astronomers who have observed the cosmic collision that proved the existence of Dark Matter: http://www.space.com/scienceastronomy/060821_dark_matter.html

The bible doesn’t evolve with the times, or with the discovery of new information or new theories. The last time it was “updated” was in the 1600’s creating the King James Version. That was the version that turned all the major religious figures into white people. It was a slanted version that fulfilled the political agenda of Europe; it couldn’t help but be political because the Church was the foundation of all Government. That was done when there was still only one form of Christianity.



Now days with so many forms of Christianity, who all have differing views on different items, it would be impossible to arrive at a consensus to update the bible. Especially, since some people believe the bible is true, verbatim, as written (and revised, does that mean that God spoke to King James?). This doesn’t make all these religions wrong, or destroy the bible. The bible is only a start, and it was never intended to be a scientific account of the Universe. A creation story is proposed, because people want to know where they come from. The story, as presented in the bible, isn’t a scientific explanation; it is an explanation to fulfill a need until better information came along.



Belief in Evolution and the Big Bang do not conflict with your religious ideas, if you have an open mind and understand that the bible is not the universal book that explains everything. People who believe in that become religious extremists which leads to horrible things like suicide bombers. The Koran and the Jewish Torah are also valid religious books. Not so much for what they say, but for what they teach—the moral code and the guide to live your life. Science and religion can coexist if each understands that they are not explanations for the other. You cannot weigh God, or determine what he/she is composed of with at laser spectrograph. That is a foolish idea, just as believing that men from a primitive society that didn’t even understand how to use iron could understand something as complex as the big bang or evolution.
gafoosi
2006-08-22 11:40:56 UTC
The Big Bang theory is true, however evolution is true to a certain extent except for what Darwin wants you to believe. Big Bang is explained in the Quran where first there was nothing and then of course there was "something" to GOD plan! Unless you know GOD's plans how can you believe something - if you have faith in the ONE GOD then it should be "relatively" easy??!! Evolution on the other hand is more complicated - if we came from an ape and evolved from there then we should still be doing that - right???? In my opinion, evolution meaning mental evolution - yes - physical evolution - no!
Rudy
2006-08-22 11:49:21 UTC
Many people refuse to believe things that are true for what ever reason. Maybe they need more proof. Maye their mind is so closed, or maybe they have been taught something from birth, so that it extremely hard for them to change their minds and in that case their minds just blank out anything that doesn't fit their indoctrination. Read a little bit about the people in the Middle East and how they have been taught from childhood that the US of A is the "great satan." That women are inferior to men. That committing suicide will get them to Heaven. etc. etc.
Zhimbo
2006-08-22 11:38:53 UTC
It's generally a good idea to try to believe things that are likely true, to not believe things that are likely false, and to be willing to say "I don't know" for things in the middle, and "I don't know FOR SURE" for everything.



Big Bang and evolution are clearly and obviously in the "likely true" category as far as the major concepts go. So I recommend believing them (but not FOR SURE, ever!).
Scott M
2006-08-22 11:40:31 UTC
If they are in fact true (and all available evidence suggests mthey are) then why shouldn't you be convinced of them? Not "believe"...just be convinced of them. A belief is very hard to change.



There is plenty of precedence for believing things that are not true. Religion of all types is full of examples: worldwide floods, a magical firmament, talking animals, the list goes on and on...
avll
2006-08-22 11:39:42 UTC
It is a theory and some theories have been proven wrong. But the evidence both on the big bang and evolution are there, both to see and listen (the big bang is still heard over radio-telescopes) And even thou the theories themselves have gaps, that is the best answer for now. Neither theory contradicts a God, regardless of what zeolots think. It just proves it is a very smart God!!!
anonymous
2006-08-22 11:37:06 UTC
Of course. Evolution is a scientific fact. I know that alot of Christian fundamentalists don't want to believe that, but sometimes the truth hurts.



As far as the Big Bang goes, remember that cosmology is always evolving and we come up with newer and better ways to explain the beginnings of time each and every day. But for the moment it is the best explanation that we have right now.
Justaguyinaplace
2006-08-22 12:00:17 UTC
You can choose to believe or not believe anything you want. For instance people are always questioning what they tell us on the news. There are people who don't believe our first moon landing ever happened. There are people who believe in ghosts. There are people that believe in astrology, fortune telling, psychic's, tons of things. Your believing or not believing in something doesn't make something true or untrue. Look at the evidence from both sides before you make up your mind as to what side you take.
blueeyes
2006-08-22 11:39:34 UTC
never take anything you are told at face value. research what the big bang is and what evolution is and gorm your own opinion. I went to college and got taught extensively about both, and there are holes in both. you have to formulate your own opinions.

I do not believe in either, nor am i a strong christian. But for all my education, i have found that there has to be a higher power (God). I did my research, because i was tired of getting fed stuff that didnt make sense.

Whatever conclusion you come up with, good luck with your journy!
curly98
2006-08-23 07:46:53 UTC
Neither one is true. However, if you want to believe in them go right ahead. By the way, evolution is a religion not a science.
dubdwells
2006-08-22 11:39:23 UTC
Just remember that the particles of the bang had to have come from somewhere because from nothing there can only be nothing, but from existence things become. And as for evolution, it is obvious that the order of things do follow as such, but consider the fact that it is a design that would have had to be created.
chavito
2006-08-22 11:38:31 UTC
you should believe what your heart and mind tell you to believe. The big bang is actually a singularity of infinite density at the beginning of time, at least that is how Stephen Hawking puts it. This does not rule out the existence of God. There is no proof other than mathematical calculation. So if you are one that believes in the value of scientific and mathematic achievement, believe it.
bradley L
2006-08-22 11:38:18 UTC
that's a redundant question....or atleast I think it's a question, but your grammar is terrible. Yes. If the Big Bang and Evolution are true (evolution is scientifically unchallenged [meaning no one has come up with anything to disprove any basic part of it from any angle], then you should probably believe them, unless you prefer to believe things that aren't true. right?
anonymous
2006-08-22 11:35:32 UTC
No, you should evaluate the evidence and then decide if you favor that theory or some other one. But the evidence for the big bang and evolution are very compelling, and there are mountains of evidence supporting them so if you are science-minded, I think you will probably choose those as the best possible explanation.
kjpierce08
2006-08-22 11:39:52 UTC
Just because something is thought to be true doesnt mean you have to believe it. Jsut because there is "evidence" doesnt mean you HAVE to believe in it. I believe in evolution because I choose to. I studied it in college and found that the scientific data supporting it was acceptable. Everyone thinks differently and no one should be harrassed or though of differently because of what they believe in. Everyone is intitled to their own thoughts and beliefs. if you want to belive in evolution, go ahead, no one can stop you. If you don't, go ahead, like i said, no one can stop you.
Katie N
2006-08-22 11:36:19 UTC
If the Big Bang theory and the theory of evolution were absolutely fact with no errors or doubts, then I would say yes.

The problem is, they are not true. Every major religion teaches Intelligent Design. We were made by a higher power for a higher purpose.
redhotboxsoxfan
2006-08-22 11:36:43 UTC
Sure there is the Flat world society, people who still believe the world is flat. Just because something is true now, does not mean that it will be true later. Science keeps changing things.
anonymous
2006-08-22 11:37:05 UTC
You should believe something that is true. However, just because man believes something to be true does not prove it so. Historical things are generally pretty hard to prove, especially the further back you go.
Filo
2006-08-22 11:39:41 UTC
well yeah... and besides... the big bang doesn't answer to this question: "What created the big empty void where the big bang happened??"



u can start looking that up... Even Einstein believed in God (and Darwin maybe did too)... but in a very strange way... 600 years ago he would have been called a heretic... and he would have burned for it...
anonymous
2006-08-22 11:38:43 UTC
You shold not belive something that you feel it is not true. WHy should you?; you see even if we have evolved from monkeys, and the Universe was created after the "BB", how did the Big Bang appear? I mean a huge amount of energy had to trigger that, why didn't God was the source of that energy? you see, science is not here to say God is not real, science is here to enforce the fact that He is.

Bless you!
classyjazzcreations
2006-08-22 11:36:44 UTC
Only if they can be proven to be true. (They aren't as yet, proven to be true.) Till then, it's just a theory. Funny thing about theories, they are the same thing as opinions; everybody's got one.



There is certainly precedent. Look at the religions that have changed the bible.
malisimo
2006-08-22 11:44:57 UTC
you do understand that they are both classified as theory. There is a vast difference between something that is a theory and something that is a fact. Something that is a theory can have elements of it that are fact but that does not make the general theory a fact such as with evolution. While Micro evolution can can be shown Macro can not.
RedCloud_1998
2006-08-22 11:37:33 UTC
They are both true. But if you believe them or not will not change the fact that both happened. It is better to accept them and move on with your life .....
anonymous
2006-08-22 11:39:38 UTC
How about you believe what you want. You know, develop your own opinion about something? I know this is a big step, but it will make you a big boy in the long run. Its kind of like taking your first step, or riding a bike. However, you've got to watch out, because opinions are like assholes, everyone has one and they usually stink.
anonymous
2006-08-22 11:45:24 UTC
why not God had to create the universe somehow, seems like a big bang would be cool.



the only facts about this topic is nobody was there, so the argument will endure forever.
ambys2k3
2006-08-22 11:37:58 UTC
Instead of setting your view on one belief or the other, mix them up and see what else is out there. Question everything. If you ever come to a conclusion at least it will be your own.
Stylus Happenstance
2006-08-22 11:37:24 UTC
If you started ignoring the fundamentalist fringe, you might not be so angry, and maybe you'd start to see that most Christians are not hateful, or anti-science, or any of that stuff you see from these idiots in this category.
brian c
2006-08-22 11:37:55 UTC
Depends on whether or not you want to believe what you think is the truth. The answer lies in your head, don't get the answers from other people, do what your mind and heart tell you to do!
tammidee10
2006-08-22 11:41:04 UTC
If you have an open mind and can read a science book, and understand what you read, you will believe. Your can just believe that bible crap but don't try to prove it using the same book.

Tammi Dee
۞ JønaŦhan ۞
2006-08-22 11:38:23 UTC
If there true of course...But only the parts that are true...





The Big Bang proves a creator-how read

http://www.cosmicfingerprints.com/audio/newevidence.htm
SpisterMooner
2006-08-22 11:37:11 UTC
Why wouldn't you believe something if it's true? The question is, what is true? The most important word in your question was "if".
stickinthemud
2006-08-22 11:38:58 UTC
place your mind for the impossible instead of just possible. Heavenly terms instead of human terms. you will find your answer when you think it is absolutly absurd. What you think is not and what you don't think is and that is the truth. I have studied this for many years and found what is, is what is not, only perception. Truth is opening your spiritual mind to all possiblities.
anonymous
2006-08-22 11:36:07 UTC
If it contradicts your religion, no.



However, I don't understand why you have to choose either or. It does not make a difference in the grand scheme of things!! I know my salvation does not depend on if I believe in Evolution or not.
barbie89032
2006-08-22 11:42:34 UTC
Only if you believe in them that is the greatness that freedom of choice and thought offer us
anonymous
2006-08-22 11:36:15 UTC
i will never tell you what to believe in. but just because we don't know how things came to be doesn't mean that a god created them. that's just being cheap and lazy, rather than searching for the answer they'll just say that their god made it and not to question him....
DainBramaged
2006-08-22 11:37:00 UTC
do you need people to tell you what to think? Use your head. Examine the evidence, make a conclusion on your own.
anonymous
2006-08-22 11:37:21 UTC
If you want to believe that the entire universe came from a violent explosion creating everything that is in existence today than so be it.



I believe that God created everything that is in existence today. We are all entitled to our opinions(or truths)
GratefulDad
2006-08-22 11:35:43 UTC
Absolute truths like these, yes. Relative truths (religion, etc.), No.
Captivated
2006-08-22 11:37:17 UTC
Wether or not you believe them, it's impossible for them to be true. The world is way too complex. I believe it was created.
anonymous
2006-08-22 11:53:33 UTC
Sly!
Grandreal
2006-08-22 11:38:27 UTC
Big bang maybe, the other is bunk
Texan
2006-08-22 11:36:11 UTC
Let's put it this way, if there is no God and you die and that's it. However, if there is a God and you die you might be in trouble!! Think about it!
MizTeri47
2006-08-22 11:36:00 UTC
who said they are true? thought they were just theories
tamponeccowafer
2006-08-22 11:36:08 UTC
you need a life.
anonymous
2006-08-22 11:36:01 UTC
ITS BETTER THAN BELIEVING THE CRAP ON TV
Oklahoman
2006-08-22 11:35:03 UTC
Neither of them are. So, the answer is no.
flowerspirit2000
2006-08-22 11:35:27 UTC
WHATEVER YOU BELIEVE IS THE TRUTH ...FOR YOU
anonymous
2006-08-22 11:35:29 UTC
Why?
?
2006-08-22 11:50:08 UTC
YES!!!
salmonfire
2006-08-22 11:35:08 UTC
they are both only theories!!!
mollyneville
2006-08-22 11:34:24 UTC
why not?
vicky India,Punjab
2006-08-22 12:02:47 UTC
Jim once asked an atheist if he had ever wrestled, even for a few moments, with the thought that maybe God does exist.

"Absolutely!" the atheist said, to Jim's surprise. "Years ago when our first child was born I almost became a believer in God.

"As I looked down at that miniature-but-perfect little human being in the crib, as I watched the flexing of those tiny fingers and saw the dawning of recognition in those little eyes, I went through a period of several months during which I almost ceased to be an atheist. Looking at that child almost convinced me there had to be a God."

The design of the human body demands the existence of a designer.

Have you ever pondered all that's involved in the simple act of seeing? Scientists tell us that the delicate engineering of the eye's cornea and lens make the most advanced camera seem like a child's toy by comparison. The tiny rods and cones in the eye change light into electro-chemical impulses through processes the most sophisticated laboratory can't reproduce. And brain cells transform these electrical impulses into the miracle of perception-something no high-tech computer can come close to doing.

Engineering, chemistry, information processing-all are involved every time we open our eyes. Charles Darwin once stated that the thought of the eye, and how it could possibly be produced by natural selection, made him ill. Here's why.

The human eye could not have evolved over long periods of time, because it is absolutely useless unless complete. The lens, which focuses light, would be useless without the retina, which senses light. And all the light received would serve no purpose without the nerve fibers which carry signals to the brain.

Vision involves a complete system of organs-all interrelated, all thoroughly designed. That's the way it is with the whole human body. Lungs and heart, nerves and muscles, all perform incredibly complicated tasks that depend on other incredibly complicated tasks. No wonder the Psalmist concluded that the human body speaks loud and clear of a wonderful Creator:

"I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well."-Psalm 139:14.



We don't have to go far to find the "works" of God. The evidence right in our own bodies points to an infinitely skillful designer.

If you were to mark ten coins from one to ten, place them in your pocket, shake them around, and then pull each one out and put it back in your pocket one by one, what is the likelihood you could do so in exact numerical sequence? By mathematical law you have only one chance in ten billion of taking them out in order from one to ten.

Now consider the chances of a stomach, brain, heart, lungs, arteries, veins, kidneys, ears, eyes, and teeth all developing together and beginning to function at the same moment in time. What is the most reasonable explanation for the design of the human body?

"Then God said, 'Let us make man in our image, in our likeness,' . . . SO GOD CREATED MAN IN HIS OWN IMAGE, in the image of God he created him; male and female he created them."-Genesis 1:26, 27.

The first man and woman could not just have happened. The Bible affirms that God designed us in His image. He is the great Engineering Intelligence who thought us up and brought us into being.





2. Everything Made Has A Maker

But evidence for God is not confined to the design of our bodies; it's also spread across the heavens.

Leave the lights of the city and go out into the country. Look up into the night sky. That milky cloud beyond the stars that we call the Milky Way is really a galaxy, or island universe, of billions of blazing suns similar to our sun. In fact our sun and its planets are a part of the Milky Way.

Now look at the Andromeda star group. See that hazy oval of light. Under a telescope it becomes another spiral galaxy, and like our Milky Way it is composed of billions of giant suns. Andromeda is but one of an estimated one hundred billion island universes that can be seen through giant telescopes. Astronomers tell us that some of these island universes are actually moving through each other at an incomprehensible speed, all perfectly balanced in space. Somehow all this motion is synchronized. All the orbits within orbits proceed on track, on time. No wonder the psalmist concluded that the stars speak of a glorious Maker:

"The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard."-Psalm 19:1-3.

What may we reasonably conclude by looking at the intricate design and vast size of the universe?

"[God] is before all things, and in him all things hold together."-Colossians 1:17.

The Weymouth translation is even clearer: "He is before all things, and in and through Him the universe is one harmonious whole."

All creation boldly testifies:

"God designed! God created!" From the perfect balance of proton and electron in the atom to the whirl of planets around the sun we find evidence of a master plan, a master thinker, of God the Master Designer and the Infinite Creator.

When an anthropologist, digging in the sands of New Mexico, comes across a triangular-shaped stone, he examines it carefully. If he sees markings on the stone that suggest it has been chiseled into shape, he immediately concludes that an American Indian created the object. He will even attempt to assign a date to the arrowhead, and determine which Indian tribe it belonged to.

No anthropologist worth his salt ever argues that arrowheads got there by chance. No one has attempted to explain that lightning or wind and water could have shaped these objects. It seems perfectly obvious to everyone that a human being made them.

Yet when many scientists dig up fossils, evidence of living things from the past, they make a very different assumption. They don't see the hand of a Creator; they assume these creatures must have been produced by the blind forces of nature, that they just naturally evolved. The animal fossils we discover, even those buried deepest in the geologic layers, represent creatures infinitely more complex than any arrowhead. So why not draw the obvious conclusion: someone had to create them? The Bible suggests a logical answer to the question of origins:

"In the beginning God created the heavens and the earth."-Genesis 1:1.

In these simple words, "in the beginning God," we find the answer to the mystery of life. The first doctrine recorded in the Bible is that there is a God; in fact, this first verse in the Bible tells us of His mighty act of creation. Dr. Arthur Compton, Nobel Prize-winning physicist, commenting on this verse of Scripture, once said:

"For myself, faith begins with a realization that a supreme intelligence brought the universe into being and created man. It is not difficult for me to have this faith, for it is incontrovertible that where there is a plan there is intelligence-an orderly, unfolding universe testifies to the truth of the most majestic statement ever uttered-`In the beginning God.'"

Many great scientific minds today believe in God. The book Behind the Dim Unknown, edited by John Clover Monsma (New York: G. P. Putnam's Sons), contains twenty-six chapters, each chapter written by a scientific researcher who is both a specialist in his field and also a Christian. Each author emphasizes the same fundamental truth-God exists.

In the words, "in the beginning God," we find the foundation of all existence. The Bible does not attempt to prove God-it declares His existence. That God exists is proved by our own existence and also by the existence of the things we see around us. Every effect must have an adequate cause. There is design in this world, hence there must be a designer. There is mathematical plan in the universe, so there must have been a planner. All things, then, must have been created by some being, and that being is God.

Dr. Arthur Conklin, once a biologist of Princeton University, wrote: "The probability of life originating from an accident is comparable to the probability of an unabridged dictionary resulting from an explosion in a print shop."

We know that human beings can't create something from nothing. We may construct things, invent things, put things together, make things work, but with all our wisdom, we have never brought into being from scratch even the smallest spear of grass or the tiniest toad or the simplest flower.

Who, then, did make all things? Who created them in the beginning? Who started them? There is only one satisfactory answer-God.

The things about us cry out that God designed, God created, God sustains. Only life-or its ultimate Source-produces life. The only plausible answer to the origin of the universe, this world, and human beings-is God.





3. God Comes Into Personal Relationships With People

The God who designed the starry heavens, who created the universe, comes into personal relationships with people. Deep in the mind and heart of every individual, God has revealed a knowledge of His existence. He is "the true light that gives light to every man" (John 1:9).

The Bible asserts that our Creator seeks personal relationships with us. Abraham "was called God's friend" (James 2:23). "The Lord would speak to Moses . . . as a man speaks with his friend" (Exodus 33:11). And God will enter into a personal relationship with you and become your Friend. Jesus promised those who follow Him: "You are my friends" (John 15:14).

Human existence itself supports the idea of a personal God. We all know it to be a fact that personality exists here on this earth. We are persons, our friends are persons. Since there is personality, there must be a personal God as its cause. It is impossible for human beings to exist without a personal Creator back of them. Since there is individual personality, it is logical to conclude that a God who is also a Person is responsible for creating personalities.

About 2500 years ago a group of Greek philosophers discussed the question, "What is the briefest possible definition of man?"

Plato suggested: "Man is a two-legged animal."

Another philosopher, however, exposed this definition's limitations by fetching a rooster. He held it up and said, "Behold Plato's man!"

They pondered in silence a few moments until one of the thinkers exclaimed, "I have it! Man is a religious animal."

That's it in a nutshell. Humanity is incurably religious. We alone feel a sense of need for a Higher Power. All of us, whether atheistic or devout, have wrestled with the idea of God. We're distinguished from animals by our imagination and reason, and by our will to choose right or wrong. No animal ever builds an altar for worship. Yet everywhere you find men and women, you find them worshiping. Deep within every human heart is a desire to worship, "a consciousness of God."

God has placed within all of us a desire to come into companionship with Him. When we respond to our longing and find God, there is no longer a doubt about His existence and our need. During the 1990s millions of atheists in Russia renounced atheism and turned to God. A university professor in St. Petersburg whose field is astronomy made a statement that typifies the comments made by many transformed atheists in the former Soviet Union:

"I have searched for a meaning to life in my scientific research, but found nothing to have confidence in. The scientists around me feel the same vacuum. As I looked at the vastness of the universe in my study of astronomy, and the emptiness of my soul, I felt there must be some meaning. Then, when I received the Bible you gave me and began reading it, the vacuum in my life was filled. I have found the Bible to be the only source of confidence to my soul. I have accepted Jesus as my Saviour and have found true peace, comfort, and satisfaction in life."

A Christian believes in God because he or she has met Him and discovers that He satisfies the heart's deepest needs. The God whom Christians have joyfully found to exist, gives us a new perspective, new meaning, new motives, new purposes, and new joys.

God doesn't promise a life free from trouble and conflict, but He does assure us that He will guide and sustain us if we come into a personal relationship with Him. And millions of Christians will testify that they would give up everything rather than go back to life without God.

This is the greatest wonder of all-that the Almighty God who designed all creatures and created and sustains the galaxies also desires a personal relationship with every man and woman, boy and girl. David marvelled at this, when he wrote:

"When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him?"-Psalm 8:3, 4.

Our Creator is "mindful" of each one of us. He takes as personal an interest in you as if you were the only being He had created.

So we can believe in God:

1.Because of the intricate design in everything He created about us.

2.Because of the longing for God within us that leaves us restless till we find our rest in Him.

3.And because when we seek and find Him, God satisfies our every need and longing-to the full!

Now, it's only reasonable that a personal God would want to reveal Himself to His created beings just as a father desires that his children know him. And God reveals Himself to us in the Bible. (Guide 2 will give evidence that the Bible is a reliable Book given to us by the God who created us.)





4. What Kind Of God Is He?

In the Bible God tells us who He is and what He is like.

What pattern did God use for creating men and women?

"So God created man in his own image, in the image of God he created him; male and female he created them."-Genesis 1:27.

According to Scripture, we are made in God's image. This is why we can have a personal relationship with Him. Our abilities to reflect and feel, to remember and hope, to ponder and analyze-all are derived from Him.

Although God is a Spirit, He also has a bodily form (see Exodus 31:18 and 33:11). Since God has a personality, what is His dominant trait?

"God is love."-1 John 4:8.

God relates to human beings out of His own heart of love. There is nothing He has done or ever will do which is not motivated by a selfless, sacrificial love.





5. How Jesus Reveals What God Is Like

What family member gives us an idea of what God is like?

"Have we not all one Father? Did not one God create us?"-Malachi 2:10.

In the Bible God repeatedly speaks of Himself as a father.

Some of the father images we see today are anything but desirable. There are neglectful dads, dead-beat dads, abusive dads. God is not like that. Rather, He is a caring, sensitive Father. He is the kind of Dad who loves to spend time with his son or daughter, the kind of Dad who charms his kids by telling wonderful bedtime stories.

God, our loving Father, wanted to do more than reveal Himself through the words of Scripture. He knew that a person we live with is much more real to us than someone we only hear about or read about in a book. So He decided to enter our world as a real, specific individual.

God came down on our level-He became like us-so He could teach us how to live and be happy, and so we could see what God is really like.

How did God visit the world as a person?

"[Jesus] is the image of the invisible God."-Colossians 1:15.

God came down to our world in the person of Jesus.

A small boy and his older brother, were standing before a large portrait of their father who had died when the younger boy was a mere babe.

"Tell me," the younger brother said, "just what was Father like?"

The older boy attempted to tell his little brother something about their father. He described his strength. He said he was a good man, kind and handsome. He was friendly, and people liked to be with him. He was always gentle with Mother. He made people happy.

In spite of all the older brother could say, the small boy could not form a satisfying picture of his father. He wanted so much to know what his father was like. At last he interrupted his brother with the question, "Tell me one thing, Henry, was Father anything like you?"

The older boy hesitated a moment, then said: "Well, friends of ours who knew Father best say that I'm the living image of him. And even Mother says the same."

With his heart all aglow, the small boy walked away, saying: "Now I know exactly what my dad was like. He was just like my brother Henry."

Jesus came to our world as God in human flesh. Jesus is "the Son of God" (Mark 15:39)- God made visible, the thought of God made audible. Jesus Himself said, "Anyone who has seen me has seen the Father" (John 14:9). So if you have seen Jesus, you have seen God Himself. Whenever you want to know what God is like, then look at Jesus as the Bible reveals Him.

As you read the story of Jesus in the four gospels, the first four books of the New Testament, you will discover a fascinating portrait of our Heavenly Father. Rough,self-sufficient fishermen dropped their nets to follow Christ, and small children flocked to receive His blessing. He could comfort the most devastated sinners and disarm the most self-righteous hypocrites. He healed everything from blindness to leprosy with the quiet assurance of a doctor prescribing a couple of aspirin. His two-word command: "Be still!" forced a violent storm to calm down like a naughty child brought suddenly to its senses. In all His actions Jesus demonstrated that God is love! He met human need in a way no one had ever done before Him-or has since!

Jesus' final glorious revelation of what God is like happened at the cross. That's where He died for us so that we would not have to die forever ourselves.

How do we benefit from Christ's death?

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life"-John 3:16.

Jesus died not only to give us a happier life now, but also to give us eternal life. Jesus is God's "one and only Son"-He is unique, one of a kind. He is the one and only being who is both wholly God and wholly man.

For long ages people wondered, and hoped, and dreamed about God. They saw His handiwork in the sky and in the beauties of nature. Many thought to themselves, "If only God were like this!" or, "If only God were like that!" But the beautiful, self-sacrificing life of Jesus and His death on the cross revealed God more clearly than ever. People found themselves looking into the very face of God, seeing Him as He really is-love, eternal and immortal love! You can discover God right now as Jesus reveals Him. That discovery will lead you to make a very personal affirmation: "Father, I love you!"
Issues of Mass Distruction !
2006-08-22 11:37:51 UTC
well In physical cosmology, the Big Bang is the scientific theory of how the universe emerged from a tremendously dense and hot state about 13.7 billion years ago. The theory is based on the observed expanding of space (in accord with the Friedmann-Lemaître model of general relativity) as indicated by the Hubble redshift of distant galaxies taken together with the cosmological principle.



Extrapolated into the past, these observations show that the universe has expanded from a state in which all the matter and energy in the universe was at an immense temperature and density. Physicists do not widely agree on what happened before this, although general relativity predicts a gravitational singularity (for reporting on some of the more notable speculation on this issue, see cosmogony).

Based on measurements of the expansion of the universe using Type 1a supernovae, measurements of the lumpiness of the cosmic microwave background, and measurements of the correlation function of galaxies, the universe has a calculated age of 13.7 ± 0.2 billion years. The agreement of these three independent measurements is considered strong evidence for the so-called ΛCDM model that describes the detailed nature of the contents of the universe.



The early universe was filled homogeneously and isotropically with an incredibly high energy density and concomitantly huge temperatures and pressures. It expanded and cooled, going through phase transitions analogous to the condensation of steam or freezing of water as it cools, but related to elementary particles.



Approximately 10−35 seconds after the Planck epoch a phase transition caused the universe to experience exponential growth during a period called cosmic inflation. After inflation stopped, the material components of the universe were in the form of a quark-gluon plasma (also including all other particles—and perhaps experimentally produced recently as a quark-gluon liquid [3]) in which the constituent particles were all moving relativistically. As the universe continued growing in size, the temperature dropped. At a certain temperature, by an as-yet-unknown transition called baryogenesis, the quarks and gluons combined into baryons such as protons and neutrons, somehow producing the observed asymmetry between matter and antimatter. Still lower temperatures led to further symmetry breaking phase transitions that put the forces of physics and elementary particles into their present form. Later, some protons and neutrons combined to form the universe's deuterium and helium nuclei in a process called Big Bang nucleosynthesis. As the universe cooled, matter gradually stopped moving relativistically and its rest mass energy density came to gravitationally dominate that of radiation. After about 300,000 years the electrons and nuclei combined into atoms (mostly hydrogen); hence the radiation decoupled from matter and continued through space largely unimpeded. This relic radiation is the cosmic microwave background.



Over time, the slightly denser regions of the nearly uniformly distributed matter gravitationally attracted nearby matter and thus grew even denser, forming gas clouds, stars, galaxies, and the other astronomical structures observable today. The details of this process depend on the amount and type of matter in the universe. The three possible types are known as cold dark matter, hot dark matter, and baryonic matter. The best measurements available (from WMAP) show that the dominant form of matter in the universe is cold dark matter. The other two types of matter make up less than 20% of the matter in the universe.



The universe today appears to be dominated by a mysterious form of energy known as dark energy. Approximately 70% of the total energy density of today's universe is in this form. This dark energy causes the expansion of the universe to deviate from a linear velocity-distance relationship, observed as a faster than expected expansion at very large distances. Dark energy in its simplest formulation takes the form of a cosmological constant term in Einstein's field equations of general relativity, but its composition is unknown and, more generally, the details of its equation of state and relationship with the standard model of particle physics continue to be investigated both observationally and theoretically.



All these observations are encapsulated in the ΛCDM model of cosmology, which is a mathematical model of the Big Bang with six free parameters. Mysteries appear as one looks closer to the beginning, when particle energies were higher than can yet be studied by experiment. There is no compelling physical model for the first 10−33 seconds of the universe, before the phase transition that grand unification theory predicts. At the "first instant", Einstein's theory of gravitation predicts a gravitational singularity where densities become infinite. To resolve this paradox, a theory of quantum gravitation is needed. Understanding this period of the history of the universe is one of the greatest unsolved problems in physics.



See also: Timeline of the Big Bang



The term Big Bang is used both in a narrow sense to refer to a point in time when the observed expansion of the universe (Hubble's law) began — calculated to be 13.7 billion (1.37 × 1010) years ago (±2%) — and in a more general sense to refer to the prevailing cosmological paradigm explaining the origin and expansion of the universe, as well as the composition of primordial matter through nucleosynthesis as predicted by the Alpher-Bethe-Gamow theory.[1]



From this model, George Gamow in 1948 was able to predict, at least qualitatively, the existence of cosmic microwave background radiation (CMB).[2] The CMB was discovered in the 1960s and further validated the Big Bang theory over its chief rival, the steady state theory.

The Big Bang theory developed from observations and theoretical considerations. Observationally, it was determined that most spiral nebulae were receding from Earth, but those who made the observation weren't aware of the cosmological implications, nor that the supposed nebulae were actually galaxies outside our own Milky Way.[3] In 1927, Georges Lemaître, a Roman Catholic priest, independently derived the Friedmann-Lemaître-Robertson-Walker equations from Albert Einstein's equations of general relativity and proposed, on the basis of the recession of spiral nebulae, that the universe began with the "explosion" of a "primeval atom"—what was later called the Big Bang.[4]



In 1929, Edwin Hubble provided an observational basis for Lemaître's theory. He discovered that, seen from Earth, light from other galaxies is red-shifted in direct proportion to their distance from the Earth. This fact is now known as Hubble's law.[5] Given the cosmological principle whereby the universe, when viewed on sufficiently large distance scales, has no preferred directions or preferred places, Hubble's law suggested that the universe was expanding, contradicting the infinite and unchanging static universe scenario developed by Einstein.





Artist depiction of the WMAP satellite gathering data to help scientists understand the Big Bang.This idea allowed for two opposing possibilities. One was Lemaître's Big Bang theory, advocated and developed by George Gamow. The other possibility was Fred Hoyle's steady state model in which new matter would be created as the galaxies moved away from each other. In this model, the universe is roughly the same at any point in time.[6] It was actually Hoyle who coined the name of Lemaître's theory, referring to it sarcastically as "this big bang idea" during a program broadcast on March 28, 1949 by the BBC Third Programme. Hoyle repeated the term in further broadcasts in early 1950, as part of a series of five lectures entitled The Nature of Things. The text of each lecture was published in The Listener a week after the broadcast, the first time that the term "big bang" appeared in print. [2]



For a number of years the support for these theories was evenly divided. However, the observational evidence began to support the idea that the universe evolved from a hot dense state. Since the discovery of the cosmic microwave background radiation in 1965 it has been regarded as the best theory of the origin and evolution of the cosmos. Virtually all theoretical work in cosmology now involves extensions and refinements to the basic Big Bang theory. Much of the current work in cosmology includes understanding how galaxies form in the context of the Big Bang, understanding what happened at the Big Bang, and reconciling observations with the basic theory.



Huge advances in Big Bang cosmology were made in the late 1990s and the early 21st century as a result of major advances in telescope technology in combination with large amounts of satellite data such as that from COBE, the Hubble Space Telescope and WMAP. Such data have allowed cosmologists to calculate many of the parameters of the Big Bang to a new level of precision and led to the unexpected discovery that the expansion of the universe appears to be accelerating. (See dark energy.)



In biology, evolution is the change in the heritable traits of a population over successive generations, as determined by shifts in the allele frequencies of genes. Through the course of time, this process results in the origin of new species from existing ones (speciation). All contemporary organisms are related to each other through common descent, the products of cumulative evolutionary changes over billions of years. Evolution is the source of the vast diversity of extant and extinct life on Earth.[1][2]



The basic mechanisms that produce evolutionary change are natural selection (which includes ecological, sexual, and kin selection) and genetic drift; these two mechanisms act on the genetic variation created by mutation, genetic recombination and gene flow. Natural selection is the process by which individual organisms with favorable traits are more likely to survive and reproduce. If those traits are heritable, they pass them to their offspring, with the result that beneficial heritable traits become more common in the next generation.[3][4][5] Given enough time, this passive process can result in varied adaptations to changing environmental conditions.[6]



The modern understanding of evolution is based on the theory of natural selection, which was first set out in a joint 1858 paper by Charles Darwin and Alfred Russel Wallace and popularized in Darwin's 1859 book The Origin of Species. In the 1930s, Darwinian natural selection was combined with the theory of Mendelian heredity to form the modern evolutionary synthesis, also known as "Neo-Darwinism". The modern synthesis describes evolution as a change in the allele frequency within a population from one generation to the next.[6]



The theory of evolution has become the central organizing principle of modern biology, relating directly to topics such as the origin of antibiotic resistance in bacteria, eusociality in insects, and the staggering biodiversity of the living world. The modern evolutionary synthesis is broadly received as scientific consensus and has replaced earlier explanations for the origin of species, including Lamarckism, and is currently the most powerful theory explaining biology.



Because of its potential implications for the origins of humankind, evolutionary theory has been at the center of many social and religious controversies since its inception

The idea of biological evolution has existed since ancient times, notably among Greek philosophers such as Anaximander and Epicurus and Indian philosophers such as Patañjali. Scientific theories of evolution were proposed in the 18th and 19th centuries, by scientists such as Jean-Baptiste Lamarck and Charles Darwin.



[edit]

Classical Darwinian theory

The transmutation of species was accepted by many scientists before 1859, but Charles Darwin's On The Origin of Species by Means of Natural Selection provided the first convincing exposition[7] of a mechanism by which evolutionary change could occur: natural selection. Darwin worked in private for many years, developing comprehensive justification for his theory, then brought forward publication of his work on evolution after receiving a letter from Alfred Russel Wallace in which Wallace revealed his own independent discovery of natural selection. Accordingly, Wallace is sometimes given shared credit for originating the theory.[8]



The publication of Darwin's book sparked a great deal of scientific and social debate. Darwin's work relied on many different fields of scientific inquiry for its evidence, and as a consequence debates over the theory took place in many different arenas. The book also was very popular among the literate public, and was soon translated into many languages.



Darwin was able to observe variation, and infer natural selection and thereby adaptation. However, the basis of heritability wasn't known, so Darwin couldn't explain how variation might arise, or be altered over generations. Darwin's proposal of a hereditary mechanism (pangenesis) lacked scientific support and was not incorporated into the modern synthesis[9], being replaced by genetics.



Although the occurrence of evolution of some sort came to be widely accepted by scientists, Darwin's specific ideas about evolution—that it occurred gradually, through natural selection—were actively attacked and contested. From the end of the 19th century through the early 20th century, forms of neo-Lamarckism, "progressive" evolution (orthogenesis), and an evolution which worked by "jumps" (saltationism, as opposed to gradualism) became popular, although a form of neo-Darwinism, led by August Weismann, also enjoyed some minor success. The biometric school of evolutionary theory, resulting from the work of Darwin's cousin, Francis Galton, emerged as well, using statistical approaches to biology which emphasized gradualism and some aspects of natural selection.[10]



[edit]

Modern synthesis

Main article: Modern evolutionary synthesis

See also: Mendelian inheritance



Gregor Mendel's work on the inheritance of traits in pea plants laid the foundation for genetics.Darwin's lack of a hereditary mechanism is often seen today as a major stumbling block in the historical acceptance of his theory, but in his time it was not a pressing issue as questions of the development of an organism were seen as more important than questions of the transmission of hereditary traits; Darwin and other biologists of his day thought that the answers to heredity would be found in embryology rather than in breeding experiments. Work on plant hybridity by a contemporary of Darwin's, an obscure Augustinian monk in Bohemia named Gregor Mendel, revealed that certain traits in peas occurred in discrete forms (that is, they were either one distinct trait or another, such as "round" or "wrinkled") and were inherited in a well-defined and predictable manner. Mendel's Law of Segregation and Law of Independent Assortment would eventually become key theories in the development of genetics, but in Darwin's time their significance was not seen (even by Mendel himself).[10]



When Mendel's work was "rediscovered" in 1901, it was initially interpreted as supporting an anti-Darwinian "jumping" form of evolution. The convinced Mendelians, such as William Bateson and Charles Benedict Davenport, and biometricians, such as Walter Frank Raphael Weldon and Karl Pearson, became embroiled in a bitter debate, with Mendelians charging that the biometricians did not understand biology, and biometricians arguing that most biological traits exhibited continuous variation rather than the "jumps" expected by the early Mendelian theory (we now know that the Mendelians were investigating Mendelian traits, those traits where existing variation is controlled by one gene and therefore is discrete, and the biometricians were investigating complex traits, where those traits were controlled by multiple genes, and the variation is therefore continuous). However, the simple version of the theory of early Mendelians soon gave way to the classical genetics of Thomas Hunt Morgan and his school, which thoroughly grounded and articulated the applications of Mendelian laws to biology. Eventually, it was shown that a rigorous statistical approach to Mendelism was reconcilable with the data of the biometricians by the work of statistician and population geneticist R.A. Fisher in the 1930s. Following this, the work of population geneticists —notably Sewall Wright and J. B. S. Haldane — and zoologists in the 1930s and 1940s synthesized Darwinian evolution with genetics, creating the modern evolutionary synthesis.[10] Genes were then still theoretical entities, and many paleontologists and embryologists were inclined to dismiss them as being of no, or minor, importance. [11]



Debates over various aspects of how evolution occurs have continued. One prominent debate was over the theory of punctuated equilibrium, proposed in 1972 by paleontologists Niles Eldredge and Stephen Jay Gould to explain the paucity of gradual transitions between species in the fossil record, as well as the absence of change or stasis that is observed over significant intervals of time.



[edit]

Molecular genetics

The most significant recent developments in evolutionary biology have been the improved understanding of and advances in genetics.[12] In the 1940s, following up on Griffith's experiment, Avery, MacLeod and McCarty definitively identified DNA (deoxyribonucleic acid) as the "transforming principle" responsible for transmitting genetic information. In 1953, Francis Crick and James D. Watson published their famous paper on the structure of DNA, based on the research of Rosalind Franklin and Maurice Wilkins. These developments ignited the era of molecular biology and transformed the understanding of evolution into a molecular process (see molecular evolution): the mutation of segments of DNA. George C. Williams' 1966 Adaptation and natural selection: A Critique of some Current Evolutionary Thought marked a departure from the idea of group selection towards the modern notion of the gene as the unit of selection. In the mid-1970s, Motoo Kimura formulated the neutral theory of molecular evolution, firmly establishing the importance of genetic drift as a mechanism of evolution.



[edit]

Academic disciplines

Scholars in a number of academic disciplines continue to document examples of the theory of evolution, contributing to a deeper understanding of its underlying mechanisms. Every subdiscipline within biology both informs and is informed by knowledge of the details of evolution, such as in ecological genetics, human evolution, molecular evolution, and phylogenetics. Areas of mathematics (such as bioinformatics), physics, chemistry and other fields all make important foundational contributions to the theory of evolution. Even disciplines as far removed as geology and sociology play a part, since the process of biological evolution has coincided in time and space with the development of both the Earth and human civilization.



Evolutionary biology is a subdiscipline of biology concerned with the origin and descent of species, as well as their changes over time. It was originally an interdisciplinary field including scientists from many traditional taxonomically-oriented disciplines. For example, it generally includes scientists who may have a specialist training in particular organisms, such as mammalogy, ornithology, or herpetology, but who use those organisms to answer general questions in evolution. Evolutionary biology as an academic discipline in its own right emerged as a result of the modern evolutionary synthesis in the 1930s and 1940s. It was not until the 1970s and 1980s, however, that a significant number of universities had departments that specifically included the term evolutionary biology in their titles.



Evolutionary developmental biology (informally, evo-devo) is a field of biology that compares the developmental processes of different animals in an attempt to determine the ancestral relationship between organisms and how developmental processes evolved. The discovery of genes regulating development in model organisms allowed for comparisons to be made with genes and genetic networks of related organisms.



Physical anthropology emerged in the late 19th century as the study of human osteology, and the fossilized skeletal remains of other hominids. At that time, anthropologists debated whether their evidence supported Darwin's claims, because skeletal remains revealed temporal and spatial variation among hominids, but Darwin had not offered an explanation of the specific mechanisms that produce variation. With the recognition of Mendelian genetics and the rise of the modern synthesis, however, evolution became both the fundamental conceptual framework for, and the object of study of, physical anthropologists. In addition to studying skeletal remains, they began to study genetic variation among human populations (population genetics); thus, some physical anthropologists began calling themselves biological anthropologists.



[edit]

Evidence of evolution

Main article: Evidence of evolution

Evolution has left numerous records which reveal the history of different species. Fossils, together with the comparative anatomy of present-day plants and animals, constitute the morphological, or anatomical, record. By comparing the anatomies of both modern and extinct species, paleontologists can infer the lineages of those species. Important fossil evidence includes the connection of distinct classes of organisms by so-called "transitional" species, such as the Archaeopteryx, which provided early evidence for the link between dinosaurs and birds,[13] and the recently-discovered Tiktaalik, which clarifies the development from fish to animals with four limbs.[14]



The development of molecular genetics, and particularly of DNA sequencing, has allowed biologists to study the record of evolution left in the organisms' genetic structures. The degree of similarity and difference in the DNA sequences of modern species allows geneticists to reconstruct their lineages. It is from DNA sequence comparisons that figures such as the 95% similarity between humans and chimpanzees come.[15][16]



Other evidence used to demonstrate evolutionary lineages includes the geographical distribution of species. For instance, monotremes and most marsupials are found only in Australia, showing that their common ancestor with placental mammals lived before the submerging of the ancient land bridge between Australia and Asia.



Scientists correlate all of the above evidence, drawn from paleontology, anatomy, genetics, and geography, with other information about the history of Earth. For instance, paleoclimatology attests to periodic ice ages during which the world's climate was much cooler, and these are often found to match up with the spread of species which are better-equipped to deal with the cold, such as the woolly mammoth.



[edit]

Morphological evidence



Letter c in the picture indicates the undeveloped hind legs of a baleen whale, vestigial remnants of its terrestrial ancestors.Fossils are critical evidence for estimating when various lineages originated. Since fossilization of an organism is an uncommon occurrence, usually requiring hard parts (like teeth, bone or pollen), the fossil record is traditionally thought to provide only sparse and intermittent information about ancestral lineages. Fossilization of organisms without hard body parts is rare, but happens under unusual circumstances, such as rapid burial, low oxygen environments, or microbial action[17].



The fossil record provides several types of data important to the study of evolution. First, the fossil record contains the earliest known examples of life itself, as well as the earliest occurrences of individual lineages. For example, the first complex animals date from the early Cambrian period, approximately 520 million years ago. Second, the records of individual species yield information regarding the patterns and rates of evolution, showing for example if species evolve into new species (speciation) gradually and incrementally, or in relatively brief intervals of geologic time. Thirdly, the fossil record is a document of large scale patterns and events in the history of life, many of which have influenced the evolutionary history of numerous lineages. For example, mass extinctions frequently resulted in the loss of entire groups of species, such as the non-avian dinosaurs, while leaving others relatively unscathed. Recently, molecular biologists have used the time since divergence of related lineages to calibrate the rate at which mutations accumulate, and at which the genomes of different lineages evolve.



Phylogenetics, the study of the ancestry of species, has revealed that structures with similar internal organization may perform divergent functions. Vertebrate limbs are a common example of such homologous structures. The appendages on bat wings, for example, are very structurally similar to human hands, and may constitute a vestigial structure. Other examples include the presence of hip bones in whales and snakes. Such structures may exist with little or no function in a more current organism, yet have a clear function in an ancestral species of the same. Examples of vestigial structures in humans include wisdom teeth, the coccyx and the vermiform appendix.



[edit]

Molecular evidence

Comparison of the DNA sequences allows organisms to be grouped by sequence similarity, and the resulting phylogenetic trees are typically congruent with traditional taxonomy, and are often used to strengthen or correct taxonomic classifications. Sequence comparison is considered a measure robust enough to be used to correct erroneous assumptions in the phylogenetic tree in instances where other evidence is scarce. For example, neutral human DNA sequences are approximately 1.2% divergent (based on substitutions) from those of their nearest genetic relative, the chimpanzee, 1.6% from gorillas, and 6.6% from baboons.[18] Genetic sequence evidence thus allows inference and quantification of genetic relatedness between humans and other apes.[19][20] The sequence of the 16S rRNA gene, a vital gene encoding a part of the ribosome, was used to find the broad phylogenetic relationships between all extant life. The analysis, originally done by Carl Woese, resulted in the three-domain system, arguing for two major splits in the early evolution of life. The first split led to modern Bacteria and the subsequent split led to modern Archaea and Eukaryote.



The proteomic evidence also supports the universal ancestry of life. Vital proteins, such as the ribosome, DNA polymerase, and RNA polymerase are found in the most primitive bacteria to the most complex mammals. The core part of the protein is conserved across all lineages of life, serving similar functions. Higher organisms have evolved additional protein subunits, largely affecting the regulation and protein-protein interaction of the core. Other overarching similarities between all lineages of extant organisms, such as DNA, RNA, amino acids, and the lipid bilayer, give support to the theory of common descent. The chirality of DNA, RNA, and amino acids is conserved across all known life. As there is no functional advantage to right or left handed molecular chirality, the simplest hypothesis is that the choice was made randomly in the early beginnings of life and passed on to all extant life through common descent.



Molecular evidence also offers a mechanism for large evolutionary leaps and macroevolution. Horizontal gene transfer, the process in which an organism transfers genetic material (i.e. DNA) to another cell that is not its offspring, allows for large sudden evolutionary leaps in a species by incorporating beneficial genes evolved in another species. The Endosymbiotic theory explains the origin of mitochondria and plastids (e.g. chloroplasts), which are organelles of eukaryotic cells, as the incorporation of an ancient prokaryotic cell into ancient eukaryotic cell. Rather than evolving eukaryotic organelles slowly, this theory offers a mechanism for a sudden evolutionary leap by incorporating the genetic material and biochemical composition of a separate species. This evolutionary mechanism has been observed. Heneta, a protist, is an extant organism that is undergoing endosymbiotic evolution[21][22].



Further evidence for reconstructing ancestral lineages comes from junk DNA such as pseudogenes, i.e., 'dead' genes, which steadily accumulate mutations. [23]



Since metabolic processes do not leave fossils, research into the evolution of the basic cellular processes is done largely by comparison of existing organisms. Many lineages diverged when new metabolic processes appeared, and it is theoretically possible to determine when certain metabolic processes appeared by comparing the traits of the descendants of a common ancestor or by detecting their physical manifestations. As an example, the appearance of oxygen in the earth's atmosphere is linked to the evolution of photosynthesis.



[edit]

Evidence from studies of complex iteration

"It has taken more than five decades, but the electronic computer is now powerful enough to simulate evolution" assisting bioinformatics in its attempt to solve biological problems.[24] Computer science allows the iteration of self changing complex systems to be studied, allowing a mathematically exact understanding of the nature of the processes behind evolution and providing evidence for the hidden causes of known evolutionary events. The evolution of specific cellular mechanisms like spliceosomes that can turn the cell's genome into a vast workshop of billions of interchangeable parts can be studied for the first time in an exact way.



Christoph Adami et al., for example, make this point in Evolution of biological complexity:



To make a case for or against a trend in the evolution of complexity in biological evolution, complexity needs to be both rigorously defined and measurable. A recent information-theoretic (but intuitively evident) definition identifies genomic complexity with the amount of information a sequence stores about its environment. We investigate the evolution of genomic complexity in populations of digital organisms and monitor in detail the evolutionary transitions that increase complexity. We show that, because natural selection forces genomes to behave as a natural "Maxwell Demon," within a fixed environment, genomic complexity is forced to increase. [25]



David J. Earl and Michael W. Deem also make this point in Evolvability is a selectable trait:



Not only has life evolved, but life has evolved to evolve. That is, correlations within protein structure have evolved, and mechanisms to manipulate these correlations have evolved in tandem. The rates at which the various events within the hierarchy of evolutionary moves occur are not random or arbitrary but are selected by Darwinian evolution. Sensibly, rapid or extreme environmental change leads to selection for greater evolvability. This selection is not forbidden by causality and is strongest on the largest-scale moves within the mutational hierarchy. Many observations within evolutionary biology, heretofore considered evolutionary happenstance or accidents, are explained by selection for evolvability. For example, the vertebrate immune system shows that the variable environment of antigens has provided selective pressure for the use of adaptable codons and low-fidelity polymerases during somatic hypermutation. A similar driving force for biased codon usage as a result of productively high mutation rates is observed in the hemagglutinin protein of influenza A. [26]



"Computer simulations of the evolution of linear sequences have demonstrated the importance of recombination of blocks of sequence rather than point mutagenesis alone. Repeated cycles of point mutagenesis, recombination, and selection should allow in vitro molecular evolution of complex sequences, such as proteins." [27] Evolutionary molecular engineering, also called "directed evolution" or "in vitro molecular evolution", involves the iterated cycle of mutation, multiplication with recombination, and selection of the fittest of individual molecules (proteins, DNA and RNA). The process of natural evolution can be reconstructed, showing possible paths from catalytic cycles based on proteins to ones based on RNA to ones based on DNA





which one do ya beileve and agree and understand?


This content was originally posted on Y! Answers, a Q&A website that shut down in 2021.
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