I can't help but believe that afterlife is an unbiblical farce.
The Hebrew word נָ֫פֶש, (ne′phesh) and the Greek word ψυχή, (psuché or psy·khe′) are both translated as "soul" in most Bible translations, when speaking of mankind. What the Bible tells us about souls includes:
Ezekiel 18:20 describes the soul as being mortal: "20The soul that sinneth, it shall die..." (KJV), and Genesis 2 reveals that when created, a soul is what man became: "7And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (ASV)
Ne′phesh is also used when the Bible tells about the creation of animals in Genesis 1:20,24. However, in these instances, many Bible translations paraphrase the word as "creatures": "And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof." - Genesis 2:19 (KJV)
The Hebrew word ר֫וּחַ, (ru′ach) and the Greek word πνεῦμα, (pneu′ma)‖, are both translated as "breath" or as "spirit", when speaking of mankind, depending upon one's Bible translations. What the Bible tells us about our spirit includes:
Psalm 104 describes the spirit as what people, (souls), lose when we die: "29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust." (KJV)
Recalling that Genesis 2 tells us that God added the breath of life, (or spirit), to the man to make him a living soul, Psalm 104 confirms that breath, (or spirit), is the difference between a soul and a living soul, (or "creature"). Why else would one specify that the ne′phesh is "living"? (Being immortal, God's spirit is a different matter.)
This certainly complicates doctrine if one wishes to believe that either man's soul or his spirit is immortal. However, this isn't the only complication for that doctrine:
"4For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. 5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun."
"10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." - Ecclesiastes 9 (KJV)
I also have to conclude that Hellfire is an unbiblical farce. According to the Bible, the dead will be judged when they are released from death and hell, and it wouldn't be reasonable to either punish or reward the dead before their judgment is pronounced upon them. Indeed, hell is not cast into the lake of fire until it delivers all the dead who are in it:
"12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14And death and hell were cast into the lake of fire. This is the second death. 15And whosoever was not found written in the book of life was cast into the lake of fire." - Revelation 20 (KJV)
Afterward, only those who are then sentenced are also cast into the lake of fire. Considering that inanimate objects, such death and hell, are cast into the lake of fire, is torture its purpose? What does fire do to inanimate objects?
It destroys them.
Further, what happens to death and hell when all the dead are released from them? Do they even exist any more, or are they destroyed? What is death, when there are no dead, and no one dying?
What then, does the lake of fire do to people who are cast into it? Do they suffer, or do they also cease to exist?
Many will insist on taking "torment" in verse 10 as literal torment, but in the context of executing sentences, the Koine Greek verb βασανισθήσονται (basanisthēsontai) means to imprison or execute, just as the noun βασανισταῖς (basanistais), means a jailer, guard, or executioner, as in Matthew 18:34.
Matthew 10:28 confirms this; γεέννῃ (gehennē), usually eisegetically mistranslated as "hell", is the name of the valley outside the wall of Jerusalem, where the city cremated its executed criminals, and is analogous to the lake of fire, as attested by most theologians. This verse confirms that God's purpose for Gehenna is not torture, but destruction:
'“And you shall not be afraid of those who kill the body that are not able to kill the soul; rather be afraid of him who can destroy soul and body in Gehenna.”' - Matthew 10:28 (APE)
Besides in Revelation 20, Jesus promised a resurrection in John 5:
"28Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment." (NLT)
Who would need a resurrection, if they had an afterlife? Would it serve justice, to resurrect people from the reward or punishment they receive there?
For personal help to understand death and the resurrection: https://www.jw.org/en/jehovahs-witnesses/free-bible-study/`