The choice set out in the Bible is "life vs death" and it usually describes the dead, whether they were good or bad, as being asleep. Those who God remembers in a resurrection will be awakened, and everyone else will just stay asleep.
(Deuteronomy 30:19) 19 I do take the heavens and the earth as witnesses against YOU today, that I have put life and death before you, the blessing and the malediction; and you must choose life in order that you may keep alive, you and your offspring,
Matt. 25:46, KJ: "These shall go away into everlasting punishment ["lopping off," Int; Greek, ko´la·sin]: but the righteous into life eternal." (The Emphatic Diaglott reads "cutting-off" instead of "punishment." A footnote states: "Kolasin . . . is derived from kolazoo, which signifies, 1. To cut off; as lopping off branches of trees, to prune. 2. To restrain, to repress. . . . 3. To chastise, to punish. To cut off an individual from life, or society, or even to restrain, is esteemed as punishment;—hence has arisen this third metaphorical use of the word. The primary signification has been adopted, because it agrees better with the second member of the sentence, thus preserving the force and beauty of the antithesis. The righteous go to life, the wicked to the cutting off from life, or death. See 2 Thess. 1.9.")
During periods of deep sleep it is very difficult to awaken a person. He is completely unaware of his surroundings and the things that may be occurring about him. There is no conscious activity. Similarly, the dead are "conscious of nothing at all." (Ec 9:5, 10; Ps 146:4) Therefore death, whether that of a man or of an animal, is like sleep. (Ps 13:3; Joh 11:11-14; Ac 7:60; 1Co 7:39; 15:51; 1Th 4:13) The psalmist wrote: "From your rebuke, O God of Jacob, both the charioteer and the horse have fallen fast asleep." (Ps 76:6; compare Isa 43:17.) Were it not for God’s purpose to awaken persons from the sleep of death, they would never wake up.—Compare Job 14:10-15; Jer 51:39, 57;
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