In case you did not know the Holy Bible is a Catholic document as the Catholic Church is the one that compiled the bible.And the church is the only one that can interpret scripture not individuals. The Catholic Church is also the church that Jesus Christ established in 33AD and gave to Peter to lead and name.
Mary’s title as "Queen of Heaven and Earth" is a great scandal to many non-Catholic Christians. After all, the Bible doesn’t mention anything about there being a queen in God’s kingdom. All this royal attention Catholics give to Mary—whether it’s singing "Hail, holy queen enthroned above" or portraying Mary in statues and paintings with a crown on her head—seems to many non-Catholics to detract from the royalty of Christ, who alone is King of Kings. Besides, how could Mary be a queen, since she is not the wife of the Jesus but only his mother?
One biblical theme sheds light on these questions and serves as a key for unlocking the mystery of Mary’s queenship: the Old Testament tradition of the "queen mother" in the Davidic kingdom.
In the monarchy of King David, as well as in other ancient kingdoms of the Near East, the mother of the ruling king held an important office in the royal court and played a key part in the process of dynastic succession. In fact, the king’s mother ruled as queen, not his wife.
The great pre-eminence of the king’s mother may seem odd from our modern Western perspective, in which we think of a queen as being the wife of a king. However, recall that most ancient Near-Eastern kings practiced polygamy. King Solomon had seven hundred wives (1 Kgs. 11:3)—imagine the chaos in the royal court if all seven hundred were awarded the queenship! But since each king had only one mother, one can see the practical wisdom in bestowing the queenship upon her.
A number of Old Testament passages reflect the important role of the queen mother in the Davidic kingdom. For example, almost every time the narrative of 1 and 2 Kings introduces a new monarch in Judah, it mentions the king’s mother as well, showing the mother’s intimate involvement in her royal son’s reign. Similarly, the queen mother is listed among the members of the royal court whom king Jehoiachin surrendered to the king of Babylon in 2 Kings 24:12.
Her royal office is also described by the prophet Jeremiah, who tells how the queen mother possessed a throne and a crown, symbolic of her position of authority in the kingdom: "Say to the king and the queen mother: ‘Take a lowly seat, for your beautiful crown has come down from your head. . . . Lift up your eyes and see those who come from the north. Where is the flock that was given you, your beautiful flock?’" (Jer. 13:18, 20). It is significant that God directed this oracle about the upcoming fall of Judah to both the king and his mother. Addressing both king and queen mother, Jeremiah portrays her as sharing in her son’s rule over the kingdom.
The glorious mystery of Mary is not easy to discern. But when you read the Scripture the way the early Christians did -- understanding the references to the fulfillment of the old law in the new -- it is clear the sacred authors are instructing us in Mary's role as Mother of God and Queen of Heaven, the ark of the new covenant, Jesus Christ.
Jesus has a queen who stands at his right hand. Witness Psalm 45: 6-18, a prophecy about the Messiah:
"Your arrows are sharp; peoples are subject to you; the king's enemies lose heart. Your throne, O God, stands forever and ever; a tempered rod is your royal scepter. You love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness above your fellow kings. With myrrh and aloes and cassia your robes are fragrant; from ivory palaces string music brings you joy. The daughters of kings come to meet you; the queen takes her place at your right hand in gold of Ophir. Hear, O daughter, and see; turn your ear, forget your people and your father's house. So shall the king desire your beauty; for he is your lord, and you must worship him... I will make your name memorable through all generations; therefore shall nations praise you forever and ever."
The queen who stands at Jesus' right hand, whose name the Lord promises will be made "memorable through all generations," must be Mary, the mother of Jesus. For, as we see in Luke 1: 48, Mary herself proclaims the prophecy of the psalm fulfilled when, under the inspiration of the Holy Spirit, she echoes it by saying: "...behold, from now on will all ages call me blessed." By including this passage in her Magnificat, the inspired Gospel writer is clearly signaling the faithful that she will be the queen who is at the right hand of the Messiah.
Now if we follow this New Testament prophecy to call her blessed, how can it be said we are detracting from the glory of the Lord? And if we disregard this New Testament prophecy, how can we say we are doing his will?
In Revelation 12, we see a tableaux with a female figure bearing a child. We know the child is the Messiah by the reference, "destined to rule all the nations with an iron rod" -- which recalls the Messianic prophecy in Psalm 2:7 -
"The Lord said to me, 'You are my son; this day I have begotten you. Ask of me and I will give you the nations for an inheritance and the ends of the earth for your possession. You shall rule them with an iron rod; you shall shatter them like an earthen dish.'"
Now, if the child in Revelation 12 is Jesus, the woman from whom he issues can only be Mary. Here's why:
We see a vision of her in the heavens, clothed in the sun, wearing a crown, a symbol of royalty: "A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. The woman herself fled into the desert where she had a place prepared by God, that there she might be taken care of for twelve hundred and sixty days...
"When the dragon saw that it had been thrown down to the earth, it pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where, far from the serpent, she was taken care of for a year, two years, and a half-year. The serpent, however, spewed a torrent of water out of his mouth after the woman to sweep her away with the current. But the earth helped the woman and opened its mouth and swallowed the flood that the dragon spewed out of its mouth. Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God's commands and bear witness to Jesus."
Some claim that the woman here represents the Church. This is not so. Remember that the Church is the Body of Christ, Jesus Christ in the world. Jesus is the Head of the Church, and through Baptism, we are baptised into Christ and die and rise with Him, and become members of His body. The imagery from the scripture is clear - the male child is the Messiah, the Savior, Jesus. It is only logical to keep the family of symbols the same and acknowledge that the woman is the Mother or our Lord, the virgin Mary. Notice how the scripture refers to the 'rest of her offspring' as those who bear witness to Jesus and keep the commandments of God. Recall the instructions of Jesus to 'keep the commandments' as being the way to follow Him? The 'offspring' can only be the Church. This follows the teaching of St. Paul who called us 'brothers of the Lord'. We are His brother and we are also members of His Body. The scripture says that Jesus is the new Adam, the first born of the new creation. The scripture also says that we are also the offspring of the woman, Mary, who is the new Eve, the mother of all the new creation. This is why Catholics refer to Mary as 'the Mother of the Church' and 'Our Mother' because she was the mother of Jesus, who is the Church, the Body of Christ, and since we are brothers of Jesus and offspring of the woman, the title 'Mother' is rightly applied to Mary in regards to us as well, since we are members of the Body of Christ. This is why the woman in the image of scripture must be Mary and cannot be the Church - If the woman represents the Church, then we're left with the obvious anomaly of the Church being the offspring of the Church . . .
This means that, granted the woman is Mary, the Apostle and evangelist John is depicting her in a glorious and compelling new light -- as the Queen of Heaven.