Jesus explicitly DENIES this.
Luke 6:46 "Why do you call me, 'Lord, Lord,' and do not do what I say?
And a great writer made a wonderful explication of why people like you try to get others to not accept what Jesus said in Luke 6:46
Faith and Obedience - Newman Reader
http://www.newmanreader.org/works/parochial/volume3/sermon6.html
and this view of the subject was surely present to the minds of the inspired writers of Scripture—for this reason, because they use the two words, faith and obedience, indiscriminately, sometimes declaring we shall be accepted, saved, by believing, sometimes by doing our duty. And they so interchange these two conditions of God's favour, so quickly pass to and fro from the one view to the other, as to show that in truth the two do not differ, except in idea. If these apparently two conditions were merely connected, not substantially one, surely the inspired writers would compare them one with the other—surely they would be consistent in appropriating distinct offices to each. But, in very truth, from the beginning to the end of Scripture, the one voice of inspiration consistently maintains, not an uniform contrast between faith and obedience, but this one doctrine, that the only way of salvation open to us is the surrender of ourselves to our Maker in all things—supreme devotion, resignation of our will, the turning {83} with all our heart to God; and this state of mind is ascribed in Scripture sometimes to the believing, sometimes to the obedient, according to the particular passage; and it is no matter to which it is ascribed.
Now, I will cite some passages from Scripture in proof of what I have said. The Psalmist says, "Lord, who shall abide in Thy tabernacle? who I shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart." "He that hath clean hands and a pure heart, who hath not lifted up his soul unto vanity nor sworn deceitfully." [Ps. xv. 1, 2; xxiv. 4.] Here obedience is described as securing a man's salvation. But, in another Psalm, we read, "How great is Thy goodness which Thou hast laid up for them that fear Thee; which Thou hast wrought for them that trust in Thee!" [Ps. xxxi. 19; xxxiv. 12-14, 18, 22.] Here, trust or faith is the condition of God's favour. Again, in other Psalms, first, "What man is he that desireth life? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil and do good, seek peace and pursue it." ... Next, it is said, "The Lord is nigh unto them that are of a broken heart, and saveth such as be of a contrite spirit." Lastly, "None of them that trust in Him shall be desolate." Here, obedience, repentance, and faith, are successively mentioned as the means of obtaining God's favour; and why all of them, but because they are all names for one and the same substantial character, only viewed on different sides of it, that one character of mind which is pleasing and acceptable to Almighty God? Again, the prophet Isaiah says, "Thou {84} wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee." [Isaiah xxvi. 2, 3.] Yet, in the preceding verse he had proclaimed, "Open ye the gates (of the heavenly city) that the righteous nation, which keepeth the Truth, may enter in." In like manner Solomon says, "By mercy and truth iniquity is purged:" Daniel, that "mercy to the poor" is a "breaking off of sin," and "an healing of error:" Nehemiah prays God to "remember him," and "not wipe out his good deeds for the House of his God;" yet Habakkuk says, the "just shall live by his faith." [Prov. xvi. 6. Dan. iv. 27. Neh. xiii. 14. Hab. ii. 4.]i