The Dead Sea Scrolls are ancient Jewish manuscripts, most of them written in Hebrew, some in Aramaic, and a few in Greek. Many of these scrolls and fragments are over 2,000 years old, dating to before the birth of Jesus.
Among the first scrolls obtained from the Bedouins were seven lengthy manuscripts in various stages of deterioration. As more caves were searched, other scrolls and thousands of scroll fragments were found. Between the years of 1947 and 1956, a total of 11 caves containing scrolls were discovered near Qumran, by the Dead Sea.
When all the scrolls and fragments are sorted out, they account for about 800 manuscripts. About one quarter, or just over 200 manuscripts, are copies of portions of the Hebrew Bible text. Additional manuscripts represent ancient non-Biblical Jewish writings, both Apocrypha and Pseudepigrapha.
Some of the scrolls that most excited scholars were previously unknown writings. These include interpretations on matters of Jewish law, specific rules for the community of the sect that lived in Qumran, liturgical poems and prayers, as well as eschatological works that reveal views about the fulfillment of Bible prophecy and the last days. There are also unique Bible commentaries, the most ancient antecedents of modern running commentary on Bible texts.
Who Wrote the Dead Sea Scrolls?
Various methods of dating ancient documents indicate that the scrolls were either copied or composed between the third century B.C.E. and the first century C.E. Some scholars have proposed that the scrolls were hidden in the caves by Jews from Jerusalem before the destruction of the temple in 70 C.E.
However, the majority of scholars researching the scrolls find this view out of harmony with the content of the scrolls themselves. Many scrolls reflect views and customs that stood in opposition to the religious authorities in Jerusalem.
These scrolls reveal a community that believed that God had rejected the priests and the temple service in Jerusalem and that he viewed their group’s worship in the desert as a kind of substitute temple service. It seems unlikely that Jerusalem’s temple authorities would hide a collection that included such scrolls.
Although there likely was a school of copyists at Qumran, probably many of the scrolls were collected elsewhere and brought there by the believers.
In a sense, the Dead Sea Scrolls are an extensive library collection. As with any library, the collection may include a wide range of thought, not all necessarily reflecting the religious viewpoints of its readers. However, those texts that exist in multiple copies more likely reflect the special interests and beliefs of the group.